View source for The animal also thinks, "I am dog," "I am tiger," or similarly, if I think, "I am Mr. Such-and-such," "I am president," "I am this or that," you are none of these, sir. These are all designation, temporary, for a certain period, ten years, five years

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{{terms|"The animal also thinks, "I am dog," "I am tiger," "I am king," or similarly, if I think, "I am Mr. Such-and-such," "I am president," "I am this or that," you are none of these, sir. These are all designation, for the temporary, for a certain period, ten years, five years"}}
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The animal also thinks, "I am dog," "I am tiger," "I am king," or similarly, if I think, "I am Mr. Such-and-such," "I am president," "I am this or that," you are none of these, sir. These are all designation, for the temporary, for a certain period, ten years, five years, fifty years, utmost hundred years.
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[[Vanisource:740627 - Lecture BG 03.27 at Town Hall - Melbourne|740627 - Lecture BG 03.27 at Town Hall - Melbourne]]
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I am the enjoyer, puruṣa. I am changing simply body, this way or that way. This is my position. So one who is intelligent, that "I change body and different bodies. I am eternal, so what is my eternal business?" this is athāto brahma jijñāsā. This is called inquiry of the spiritual life. This is very simple thing, that "I am simply changing body. Then what is my real position?" This is intelligent. When a man comes to this position or this platform, to inquire, "Actually what I am?" that is beginning of human life. Otherwise, it is animal life. The animal also thinks, "I am dog," "I am tiger," "I am king," or similarly, if I think, "I am Mr. Such-and-such," "I am president," "I am this or that," you are none of these, sir. These are all designation, for the temporary, for a certain period, ten years, five years, fifty years, utmost hundred years, then finished. But you are eternal.

So here it is said, puruṣa, "I am puruṣa. I am enjoying." So puruṣa prakṛti-sthaḥ. So long he is in this material body, he bhuṅkte. Bhuṅkte means enjoys. Not enjoyment. We think we are enjoying, but we are suffering actually. And because we cannot understand what is suffering . . . suffering there is. Sometimes we come to understand. But we are accepting this suffering as enjoying. A man is working very hard, very hard, whole day. He is . . . this is not enjoyment. You have got a car, but you are running at seventy miles' speed, going to your business, and there you are earning hundred and thousands of dollars. So you are thinking that you are enjoying. But this labor is suffering—you forget. And in order to forget this suffering, then I take to wine, take to this, take to that, to forget the suffering.
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