View source for To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa

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{{terms|"To become fixed, become sannyāsī, the other three processes are there: to become brahmacārī, to become gṛhastha, to become vānaprastha, stage by stage. But if one is able, he can take sannyāsa"}}
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{{compiler|Nabakumar}}
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[[Category:To Become]]
[[Category:Fixed]]
[[Category:Sannyasi - Devotees of God]]
[[Category:Other]]
[[Category:Three Processes]]
[[Category:Are There]]
[[Category:Brahmacari]]
[[Category:Becoming a Grhastha]]
[[Category:Vanaprastha]]
[[Category:Stage]]
[[Category:If One Is]]
[[Category:Able]]
[[Category:He Can]]
[[Category:Taking Sannyasa]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Jayapatākā: So is it necessary to be fixed up to take sannyāsa, or one should take sannyāsa to become fixed up?

Prabhupāda: To become fixed, become sannyāsī, the other three processes are there: to become brahmacārī, to become gṛhastha, to become vānaprastha, stage by stage. But if one is able, he can take sannyāsa. The stages are there, but if one is very competent, he can be given sannyāsa. And that competency is also very simple. If you become fully Kṛṣṇa conscious, then you can immediately become competent. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). As soon as you fully engage yourself in Kṛṣṇa consciousness, then immediately you become more than a sannyāsī.
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[[Vanisource:760226 - Morning Walk - Mayapur|760226 - Morning Walk - Mayapur]]
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Prabhupāda: Actually we are introducing the Kṛṣṇa consciousness movement to make the Western people civilized. Yes. So you should take it very seriously and behave with responsibility. If you also want . . . become again like that, then how you'll be able to preach? Then what is the use of preaching? What is time?

Devotees: Six-thirty. (break)

Jayapatākā: . . . process.

Prabhupāda: Yes.

Jayapatākā: So is it necessary to be fixed up to take sannyāsa, or one should take sannyāsa to become fixed up?

Prabhupāda: To become fixed, become sannyāsī, the other three processes are there: to become brahmacārī, to become gṛhastha, to become vānaprastha, stage by stage. But if one is able, he can take sannyāsa. The stages are there, but if one is very competent, he can be given sannyāsa. And that competency is also very simple. If you become fully Kṛṣṇa conscious, then you can immediately become competent. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). As soon as you fully engage yourself in Kṛṣṇa consciousness, then immediately you become more than a sannyāsī.

Jayapatākā: Your Divine Grace is so merciful because the Western people, they are habituated to so many bad habits which weren't existed . . . existing in the Vedic time amongst the higher classes. Still, you are introducing all these things for them. Many times devotees, they don't take that seriously.

Prabhupāda: Yes. (aside:) Hare Kṛṣṇa. (Bengali) Ṣaḍbhir bhaktiḥ prasidhyati (Upadeśāmṛta 3). What is this? (break) . . .our field or some other field, but food must be there. If you don't eat sufficiently, how you'll be able to work? Yuktāhāra-vihārasya ([[Vanisource:BG 6.17 (1972)|BG 6.17]]). We are not after dry speculation. Practical. Eat sufficiently. Work sufficiently. Don't be lazy. But the danger is if you eat more than sufficient, then you'll sleep sufficient. Therefore yuktāhāra, as much as you require, take it. Don't take more; don't take less. This is the law of nature. Just like salt. You salt require. But if you take more, it is useless, and if you take less, it is useless. If in the vegetable the salt is more, then it is uneatable; if it is less, uneatable. Take as it is. It is not that "Because there is ocean of salt, let me eat three pounds' salt." That is going on. "Oh, it is available? Now let me eat." And then he becomes sick.
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