View source for By His symptoms, by the historical fact, by the evidence of the Vedas, He is accepted as the Supreme Personality of Godhead. Therefore, when Krsna is speaking, the very words are used, sri bhagavan uvaca

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{{terms|"By His symptoms, by the historical fact, by the evidence of the Vedas, He is accepted as the Supreme Personality of Godhead. Therefore, when Kṛṣṇa is speaking, the very words are used, śrī bhagavān uvāca"}}
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[[Category:Krsna's Symptoms]]
[[Category:History]]
[[Category:Fact]]
[[Category:Vedic Evidence]]
[[Category:Accepting Krsna As The Supreme Personality of Godhead]]
[[Category:Therefore]]
[[Category:When Krsna]]
[[Category:Krsna's Speaking]]
[[Category:Very]]
[[Category:Words]]
[[Category:Used]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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By His symptoms, by the historical fact, by the evidence of the Vedas, He is accepted as the Supreme Personality of Godhead. Therefore, when Kṛṣṇa is speaking, the very words are used, śrī bhagavān uvāca. Bhagavān means the Supreme Personality of Godhead is speaking.
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[[Vanisource:730221b - Lecture BG 02.09-13 - Auckland|730221b - Lecture BG 02.09-13 - Auckland]]
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So far Vedic literature is concerned, the ācāryas are concerned . . . recently, within, say, two thousand years, there have been many ācāryas like Śaṅkarācārya, Madhvācārya, Nimbārka, Rāmānujācārya. They have all accepted Kṛṣṇa as the Supreme Personality of Godhead. And, say, within five hundred years, Lord Caitanya, He also accepted Kṛṣṇa. By His symptoms, by the historical fact, by the evidence of the Vedas, He is accepted as the Supreme Personality of Godhead. Therefore, when Kṛṣṇa is speaking, the very words are used, śrī bhagavān uvāca. Bhagavān means the Supreme Personality of Godhead is speaking. Uvāca means speaking.

Then our point is that we should have to receive Godhead from the highest perfectional person. Knowledge—our knowledge, your knowledge or anyone's knowledge—we are defect in four principles. Our . . . we commit mistake. Every one of us who are sitting in this meeting, nobody can say that "I have never committed any mistake." That is not possible. We commit mistake, everyone. We commit mistakes and we are sometimes illusioned. Illusioned. That we can make experiment, that every one of us at the present moment is illusioned. How it is? That I have . . . am not this body, but I am accepting this body as "I am." The whole world is—I may say whole world, but at least the majority portion—everyone is under the impression that "I am this body." But I am not this body. I am soul.

That will be instructed in the Bhaga . . . I am not this body. I am soul. I am spirit soul. There are so many evidences. If I am this body, then when the soul is not there, the living entity is not there, the body is simply a lump of matter. That is the difference between a dead body and living body. Living body means that the soul is there, therefore the body is moving. And as soon as the soul is not there, the body is nothing but a lump of matter. I think somebody as my father. I call, "Father," father immediately replies, "Yes, my son." But when the soul of the father is not there, then the father, this body of the father whom I am seeing as father, although he is there, still he cannot reply. This is the distinction.
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