View source for For the rascals, BG teaching is there. Learn! They are giving stress on the body that, "The body is finished, everything finished." They do not know beyond the body. But the real knowledge begins, "No, you are beyond this body." That is real knowledge

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{{terms|"For the rascals, the Bhagavad-gītā teaching is there. Learn! They are giving the stress on the body that"|"The body is finished, everything finished"|"They do not know beyond the body. But the real knowledge begins"|"No, you are beyond this body"|"That is real knowledge. That is the beginning of knowledge"}}
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{{compiler|SharmisthaK}}
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[[Category:Rascal]]
[[Category:Teachings of the Bhagavad-gita]]
[[Category:Learning the Bhagavad-gita]]
[[Category:They Are]]
[[Category:Give]]
[[Category:Stressing on the Body]]
[[Category:When The Body Is Finished]]
[[Category:Everything]]
[[Category:Do Not Know]]
[[Category:Beyond]]
[[Category:Real Knowledge]]
[[Category:Begins]]
[[Category:That Is]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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For the rascals, the Bhagavad-gītā teaching is there. Learn! They are giving the stress on the body that, "The body is finished, everything finished." They do not know beyond the body. But the real knowledge begins, "No, you are beyond this body." That is real knowledge. That is the beginning of knowledge.
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[[Vanisource:760501 - Conversation - Fiji|760501 - Conversation - Fiji]]
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Prabhupāda: Yes. If somebody is interested to know what is the important thing, then he can understand this. And if he's animal, simply eating, sleeping, mating, what he will understand? Animal is not interested to know how the world is going on. He gets his food and sex. That's all. That is animal propensity. And as soon as he comes to the human platform, then inquisitive: "Ke āmi, kene āmāya jāre tāpa-traya," Sanātana Gosvāmī. He's not interested, "How I shall develop my economic position?" He has left already a very high-grade economic position. He's not interested. He's interested, "Ke āmi, kene āmāya jāre tāpa-traya ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]), actually what is my position? Why I am suffering in this material atmosphere?" That is human life.

Gurukṛpā: Arjuna asks also many questions.

Prabhupāda: Oh, yes. Kārpaṇya-doṣopahata. Kārpaṇya-doṣa ([[Vanisource:BG 2.7 (1972)|BG 2.7]]). "It was my duty to understand myself, and I am thinking of my these nonsense relatives—my grandfather, my son. What is this? I know that. What I can do by thinking about them? It may be they have come to war. But suppose they would have died naturally—what could I do? So why I am perplexed with these things? I know the defect. I cannot cause their death or birth or existence. It is beyond my jurisdiction. And still, I am anxious—if I kill them, then what would happen? What would happen?" "You kill or not kill, they'll be killed—today or tomorrow." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ ([[Vanisource:BG 2.11 (1972)|BG 2.11]]). A learned man knows that the body will be finished, the bodily action, today or tomorrow. So what is to lament after this body? Lamentation is that the person within the body, whether he's going to hell or heaven. Ūrdhvaṁ gacchanti or tamo gacchanti. That is real concern. Body will be finished, today or tomorrow or after a hundred years. Who can protect it? But one should be interested with the owner of the body, where he is going, what is his next position. And that is clearly stated: adho gacchanti tāmasāḥ, ūrdhvaṁ gacchanti sattva-sthāḥ ([[Vanisource:BG 14.18 (1972)|BG 14.18]]). So you are interested to go up or down or remain in the same status. There are three status: up, down and the same.

Puṣṭa Kṛṣṇa: General mass of people think that life is finished with this body. They're unaware of up or down . . .

Prabhupāda: Therefore . . . therefore, they're rascals. And for the rascals, the Bhagavad-gītā teaching is there. Learn! They are giving the stress on the body that, "The body is finished, everything finished." They do not know beyond the body. But the real knowledge begins, "No, you are beyond this body." That is real knowledge. That is the beginning of knowledge. Any other knowledge except this, that is ignorance; that is not knowledge. They are accepting ignorance as knowledge.
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