View source for In future you may be a very big journalist, very educated man, but you may not be Australian. So there is big science in it (our philosophy), but people are not interested

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{{terms|"in future you may be a very big journalist, very, I mean to say, educated man, but you may not be Australian. So there is big science in it, but people are not interested"}}
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[[Category:In The Future]]
[[Category:May Be]]
[[Category:Very Big]]
[[Category:Journalist]]
[[Category:Educated Men]]
[[Category:May Not]]
[[Category:Australian]]
[[Category:There Is]]
[[Category:Science]]
[[Category:People Are Not...]]
[[Category:Not Interested]]
[[Category:Our Philosophy]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1972 Conversations and Morning Walks</h3>
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Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog . . . huh? He may become a demigod also. There is possibility. Just like in future you may be a very big journalist, very, I mean to say, educated man, but you may not be Australian. So there is big science in it, but people are not interested.
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[[Vanisource:720401 - Conversation - Sydney|720401 - Conversation - Sydney]]
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Our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death? Not only that; sometimes in some species of life, may be very high position, sometimes in low position.

Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog . . . huh? He may become a demigod also. There is possibility. Just like in future you may be a very big journalist, very, I mean to say, educated man, but you may not be Australian. So there is big science in it, but people are not interested.

(break) . . . understand this movement thoroughly and take it seriously. It is for good welfare, for very good welfare. Now, in Europe, America, here also, so many frustrated young boys, they are coming to be practically of no value to the country. In America I see thousands of hippies, they are doing nothing. So what is the future of the country? If the flowers of the country, young boys, they do not take interest anything, in administration, in industry, then what is the future?

From economic point of view I have studied that America, for want of sufficient workers, they are importing goods from Japan. This is not very good sign.
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