View source for Control is there, but they do not know what kind of control should be there. The control should be, as we are prescribing, "You cannot take anything without Krsna's prasada." That is real control. Then you'll be happy

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{{terms|"Control is there, but they do not know what kind of control should be there. The control should be, as we are prescribing, Kṛṣṇa consciousness move . . . "You cannot take anything without Kṛṣṇa's prasāda." That is real control. Then you'll be happy"}}
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[[Category:Control]]
[[Category:Is There]]
[[Category:Do Not Know]]
[[Category:What Kind Of]]
[[Category:There Should Be]]
[[Category:Prescribed]]
[[Category:You Cannot]]
[[Category:Take]]
[[Category:Anything]]
[[Category:Without]]
[[Category:Krsna's Prasadam]]
[[Category:That Is Real]]
[[Category:You Will Be]]
[[Category:Happy]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Control is there, but they do not know what kind of control should be there. The control should be, as we are prescribing, Kṛṣṇa consciousness move . . . "You cannot take anything without Kṛṣṇa's prasāda." That is real control. Then you'll be happy. Control is already there, but they do not know because they are being governed by kṣatra-bandhūn. Kṣatra-bandhūn means kṣatriya. Kṣatriya means the ruling class. Kṣat. Kṣat means injure, and trāyate, one who gives you protection from being injured.
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[[Vanisource:740118 - Lecture SB 01.16.22 - Honolulu|740118 - Lecture SB 01.16.22 - Honolulu]]
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Control is there, but they do not know what kind of control should be there. The control should be, as we are prescribing, Kṛṣṇa consciousness move . . . "You cannot take anything without Kṛṣṇa's prasāda." That is real control. Then you'll be happy. Control is already there, but they do not know because they are being governed by kṣatra-bandhūn. Kṣatra-bandhūn means kṣatriya. Kṣatriya means the ruling class. Kṣat. Kṣat means injure, and trāyate, one who gives you protection from being injured. He's kṣatriya. It is the duty of the government that every citizen, never mind whether human being or animal, he may not be injured by anyone. That is responsible government. It is not responsible government that one poor animal, because he does not know how to give him protection, although there is government, he is taken away to the slaughterhouse. This is not government.

Here we see Mahārāja Parīkṣit, as soon as he saw that a cow was being attempted to be killed, immediately he took his sword . . . "Who are you, nonsense? You are killing my citizen." This is good government.
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