View source for We are teaching to the whole world, "Why you are suffering with this body? Get out of the body." This is our Krsna consciousness. It is the best welfare activity to the human society, but because they are so dull, they cannot understand

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{{terms|"we are teaching to the whole world, "Why you are suffering with this body? Get out of the body." This is our Kṛṣṇa consciousness. It is the best welfare activity to the human society, but because they are so dull, they cannot understand"}}
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{{compiler|Soham}}
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[[Category:We Are (Disciples of SP)]]
[[Category:Our Teaching (Disciples of SP)]]
[[Category:Whole World]]
[[Category:Why]]
[[Category:Suffering]]
[[Category:Body]]
[[Category:Get Out]]
[[Category:This is Krsna Consciousness]]
[[Category:Best]]
[[Category:Welfare Activities for Human Society]]
[[Category:Because]]
[[Category:Dull]]
[[Category:Cannot Understand]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get . . . I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya top, or I'm going to my New York apartment, still, I have to come back, because period is not finished. Simple thing. This is transmigration. Why I shall be put into this condition, because my original position is eternal? Na hanyate hanyamāne śarīre (BG 2.20). That we are teaching to the whole world, "Why you are suffering with this body? Get out of the body." This is our Kṛṣṇa consciousness. It is the best welfare activity to the human society, but because they are so dull, they cannot understand. Mūrkhāṇām upadeṣo hi prako . . . (Nīti Śāstra). If first-class rascal is advised, he thinks otherwise that, "He is bothering me." So what can be done? We have taken this daṇḍa, we have accepted service of Kṛṣṇa, and if He has ordered that, "You preach this philosophy of Bhagavad-gītā. You'll become My very dearest servant," He'll show them. Na ca tasmān manuṣyeṣu kaścit (BG 18.69). So we want to be very faithful to our master. So you may come against us; we don't mind.
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[[Vanisource:770219 - Conversation B - Mayapur|770219 - Conversation B - Mayapur]]
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Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get . . . I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya top, or I'm going to my New York apartment, still, I have to come back, because period is not finished. Simple thing. This is transmigration. Why I shall be put into this condition, because my original position is eternal? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). That we are teaching to the whole world, "Why you are suffering with this body? Get out of the body." This is our Kṛṣṇa consciousness. It is the best welfare activity to the human society, but because they are so dull, they cannot understand. Mūrkhāṇām upadeṣo hi prako . . . (Nīti Śāstra). If first-class rascal is advised, he thinks otherwise that, "He is bothering me." So what can be done? We have taken this daṇḍa, we have accepted service of Kṛṣṇa, and if He has ordered that, "You preach this philosophy of Bhagavad-gītā. You'll become My very dearest servant," He'll show them. Na ca tasmān manuṣyeṣu kaścit ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). So we want to be very faithful to our master. So you may come against us; we don't mind. Jesus Christ was crucified. He didn't mind. So if you are unnecessarily prosecuting us, we don't mind. We must go on with our duty. We cannot give it up. That's all. It is not possible. What to . . . you are prosecuting? If you kill us, we shall not. We have taken this daṇḍa. This is our determination. You cannot stop us. That's it. "Because we know this is the only welfare activity to the human society. You make talk, madmen. We don't care for it. To be imprisoned with this material body—the greatest suffering . . . you are trying to mitigate suffering, temporary, this way and that, but you do not know how." That you can show from the Bhagavad . . . Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu . . . ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). "This is real suffering. Why the eternal soul should be subjected to birth, death, old age and disease? We are seeing to this. You are thinking that 'If I can place myself in a very high skyscraper building and motorcar,' your business is finished. We are not so fool. We know that, 'Any moment, I shall be kicked out of the skyscraper building and motorcar by the laws of nature.' " That's a fact. But fools cannot understand. They think, "This is my permanent . . ." That is not permanent, but you are permanent. "Where is my permanent situation?"—we are seeking after that. So we are not so fools. We are taking that, "I am permanent. Why I should be encapped or entangled in this nonpermanent?" This is our philosophy.
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