View source for When you actually come to the sense of your knowledge, then you come to this conclusion that, - What I am? What is my mastership? I am simply serving the senses, different senses

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{{terms|"when you actually come to the sense of your knowledge, then you come to this conclusion that, "What I am? What is my mastership? I am simply serving the senses, different senses"}}
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{{compiler|Soham}}
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{{first|2023-12-03T08:48:22.000Z}}
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[[Category:When]]
[[Category:Actually]]
[[Category:Come To Our Senses]]
[[Category:Knowledge]]
[[Category:Conclusion]]
[[Category:What Is]]
[[Category:I Am]]
[[Category:Mastership]]
[[Category:Simply]]
[[Category:Serving our Senses]]
[[Category:Different]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We are simply serving senses, but we are thinking, "I am master." This is called illusion. So jñāna-dīpite, when you actually come to the sense of your knowledge, then you come to this conclusion that, "What I am? What is my mastership? I am simply serving the senses, different senses." Even in the . . . (break) . . . what is the taste of that knowledge. That is explained in the Bhagavad-gītā. What is that? Bahūnāṁ janmanām ante (BG 7.19): "After many, many births, spoiling the life and spoiling the time by satisfying the senses . . ." Bahūnāṁ janmanām ante. So long you will go on satisfying these senses, either your senses—that is centralized senses—or expanded senses, the senses of your family, senses of your society, senses of your country, nationality, these are all sense gratification process, simply extending. It begins centralized - my senses, then my son's senses, then my grandson's senses, then my country's senses, then . . . it is sense gratification, that's all. There is no other business.
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[[Vanisource:740416 - Lecture BG 04.27 - Bombay|740416 - Lecture BG 04.27 - Bombay]]
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Actually we are all servants of our senses. The whole activities of the material world means everyone is acting as the servant of his senses, that's all. This is the material world. Everyone is working. Everyone is working so hard. So when one becomes intelligent, then he understands that, "What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses, my son's senses, my wife's senses, my daughter's senses, my servant's senses. That's all." If you speak something wrong even to your servant, the servant will resign, and you will be in trouble. Therefore you have to serve his senses so that he may not be angry. This is our position.

So we are simply serving senses, but we are thinking, "I am master." This is called illusion. So jñāna-dīpite, when you actually come to the sense of your knowledge, then you come to this conclusion that, "What I am? What is my mastership? I am simply serving the senses, different senses." Even in the . . . (break) . . . what is the taste of that knowledge. That is explained in the Bhagavad-gītā. What is that? Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]): "After many, many births, spoiling the life and spoiling the time by satisfying the senses . . ." Bahūnāṁ janmanām ante. So long you will go on satisfying these senses, either your senses—that is centralized senses—or expanded senses, the senses of your family, senses of your society, senses of your country, nationality, these are all sense gratification process, simply extending. It begins centralized - my senses, then my son's senses, then my grandson's senses, then my country's senses, then . . . it is sense gratification, that's all. There is no other business.

So when one becomes enlightened, he offers himself to Kṛṣṇa. There is a verse like this: kāmādīnāṁ kati na katidhā pālitā durnideśāḥ ([[Vanisource:CC Madhya 22.16|CC Madhya 22.16]]), "My Lord, I have spoiled my time in this way, becoming the godāsa, or the servant of the senses," kāmādīnām, kāma krodha lobha moha mātsarya. Therefore it is called kāmādīnāṁ. Kati na. "I have tried to satisfy them to my utmost." Kati na katidhā. "What I have not done for them? Still, they are not satisfied. Neither they are merciful."
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