View source for Pariksit Maharaja is the disciple and Sukadeva Gosvami is the spiritual master. So the spiritual master is speaking and the disciple is hearing, but in the meantime making some question. That is the way of understanding

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[[Category:Pariksit]]
[[Category:Disciples of a Spiritual Master]]
[[Category:Sukadeva Gosvami Spoke the Srimad-Bhagavatam]]
[[Category:Hearing the Srimad-Bhagavatam]]
[[Category:In The Meantime]]
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[[Category:Question]]
[[Category:That Is The Way]]
[[Category:Understanding the Srimad-Bhagavatam]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Śrī-rājovāca, the king, Parīkṣit Mahārāja, said. Parīkṣit Mahārāja is the disciple and Śukadeva Gosvāmī is the spiritual master. So the spiritual master is speaking and the disciple is hearing, but in the meantime making some question. That is the way of understanding. tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti tad jñānam jñāninas tattva darśinaḥ (BG 4.34) The injunction is that tad viddhi, if you want to understand transcendental subject matter—not material; spiritual. Spiritual is completely unknown to us because we do not know what is spiritual. We are identifying with this body. You do not know even that "I am spirit soul." So where is the possibility of spiritual understanding? One cannot see himself, what he is. He is thinking, "I am this body," exactly like the dog. The dog is thinking, "I am dog." So if I think, "I am American," "I am Indian," where is the difference? There is no difference.
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[[Vanisource:760510 - Lecture SB 06.01.09 - Honolulu|760510 - Lecture SB 06.01.09 - Honolulu]]
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Prabhupāda: Śrīmad-Bhāgavatam, Sixth Canto, Chapter One, text number nine. (leads devotees in chanting)

śrī-rājovāca

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:dṛṣṭa-śrutābhyāṁ yat pāpaṁ
:jānann apy ātmano 'hitam
:karoti bhūyo vivaśaḥ
:prāyaścittam atho katham 
:([[Vanisource:SB 6.1.9|SB 6.1.9]])
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(01:48)

Śrī-rājovāca, the king, Parīkṣit Mahārāja, said. Parīkṣit Mahārāja is the disciple and Śukadeva Gosvāmī is the spiritual master. So the spiritual master is speaking and the disciple is hearing, but in the meantime making some question. That is the way of understanding.

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:tad viddhi praṇipātena
:paripraśnena sevayā
:upadekṣyanti tad jñānam
:jñāninas tattva darśinaḥ 
:([[Vanisource:BG 4.34 (1972)|BG 4.34]])
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The injunction is that tad viddhi, if you want to understand transcendental subject matter—not material; spiritual. Spiritual is completely unknown to us because we do not know what is spiritual. We are identifying with this body. You do not know even that "I am spirit soul." So where is the possibility of spiritual understanding? One cannot see himself, what he is. He is thinking, "I am this body," exactly like the dog. The dog is thinking, "I am dog." So if I think, "I am American," "I am Indian," where is the difference? There is no difference. Yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]). If one thinks that "I am this body," then he's no better than sa eva go-kharaḥ. The animals, they also think like that, "I am this body."

So when one understands that "I am not this body. I'm extra . . ." That can be understood very easily if we analyze ourselves. I have several times said, beginning from your breathing, you analyze. Take breathing. They say breathing is the life. As soon as the breathing is stopped, no more life. So does it mean that breathing is life? No. Analyze. What is this breathing? It is air. So you can get so much air and put it into a machine, just like, what is called, bellow, and pump it through the nose. Is it possible to get life? No. In this way, item by item, you analyze this body. Now you are advanced in laboratory analyzing. Take this breathing, take this blood, take this skin, take this bone. So many things are there, ingredients. Analyze each one of them. Would you find life? Common sense, that this is not life. Life is beyond this, beyond this material.
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