View source for People may say, "A karmi is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference

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{{terms|"People may say, "A karmī is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference"}}
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{{compiler|Soham}}
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[[Category:People]]
[[Category:May (Might)]]
[[Category:Say]]
[[Category:Karmi]]
[[Category:Die]]
[[Category:What Is]]
[[Category:Benefit]]
[[Category:Is Not]]
[[Category:Giving Up the Body]]
[[Category:Living Forever]]
[[Category:Nondevotees of God]]
[[Category:Accept]]
[[Category:Another Body]]
[[Category:That is the Difference]]
[[Category:Bhakta - Devotees of God]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We can become immediately liberated. Liberated means who has no karma-bandhana, no resultant action. Ava-bharjitāni. That is liberation. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Devotee, he may seem, it may appear, that he is also dying, but his death and ordinary death is different. Here—tyaktvā dehaṁ punar janma naiti (BG 4.9); and others—they are dying tathā dehāntara-prāptiḥ (BG 2.13). There is a difference. Karmī . . . It appears that karmīs . . . People may say, "A karmī is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference. Tathā dehāntara-prāptiḥ. So if you remain a minister, a president or some very big man, but if you are not a devotee, then you have to accept another body.
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[[Vanisource:761123 - Lecture SB 05.06.01 - Vrndavana|761123 - Lecture SB 05.06.01 - Vrndavana]]
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We can become immediately liberated. Liberated means who has no karma-bandhana, no resultant action. Ava-bharjitāni. That is liberation. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Devotee, he may seem, it may appear, that he is also dying, but his death and ordinary death is different. Here—tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]); and others—they are dying tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). There is a difference. Karmī . . . It appears that karmīs . . . People may say, "A karmī is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference. Tathā dehāntara-prāptiḥ. So if you remain a minister, a president or some very big man, but if you are not a devotee, then you have to accept another body. Karmaṇā daiva netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]). You have to . . . Daiva-netreṇa, by superior management, superior administration, you'll be judged what kind of karma you have done. Although you are minister, but you have done . . . acted like a hog, like a dog, then you have to accept the body. Karmaṇā daiva-netreṇa jantor dehopapatti. But that we do not know. They do not believe. At the modern days they do not believe that there is next life and it is conducted by the laws of nature. Prakṛteḥ kriyamāṇāni guṇaiḥ sarvaśaḥ . . . ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). Kāraṇaṁ guṇa-saṅgo 'sya sad-asad janma yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). Why there are difference of birth? One is king, another is dog; one is tree, another is worm. They are all living entities, part and parcel of Kṛṣṇa. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ ([[Vanisource:BG 14.4 (1972)|BG 14.4]]). They are all part and parcel. Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)|BG 15.7]]): "They are all My part and parcel." Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati: they're struggling in this material nature because conducted by this mind and indriyas.
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