View source for We should know that the trees, they are also living entities, but they have been put in such awkward position that they are standing up in a position for thousands of years. They cannot move even. If somebody is cutting, it cannot protest

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[[Category:We Should]]
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[[Category:Awkward Position]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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These trees . . . we should know that the trees, they are also living entities, but they have been put in such awkward position that they are standing up in a position for thousands of years. They cannot move even. If somebody is cutting, it cannot protest. They have been put into such conditional life.
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[[Vanisource:690101 - Lecture BG 03.31-43 - Los Angeles|690101 - Lecture BG 03.31-43 - Los Angeles]]
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Prabhupāda: Lust. Different degrees of lust. Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different. It is the question . . .

Just like there are first-class prisoner, second-class prisoner and third-class prisoner. So after all, they are prisoners, may be first class, second class or third class. That doesn't matter. Similarly, within this material world somebody may be very learned, rich, beautiful, all good qualification, in the modes of goodness. So they . . . or somebody in passion and somebody in lower degree, or even animal life. But they are all prisoners within this material world.

One has to transcend this position. One has to transcend even the so-called goodness of the material world. Just like Arjuna was trying to be so-called good man of this material world. He was trying to avoid the injunction of Kṛṣṇa. Kṛṣṇa wanted him that, "You should fight this Kurukṣetra battle," but he wanted to be good man. So that fighting, when he was convinced of Kṛṣṇa's instruction, this Bhagavad-gītā, that means he transcended even the goodness platform of this material world. So Kṛṣṇa is trying to raise him to the . . .

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:traiguṇya-viṣayā vedā
:nistraiguṇyo bhavārjuna 
:([[Vanisource:BG 2.45 (1972)|BG 2.45]])
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This whole material atmosphere is surcharged with three modes of material nature. So one has to transcend the modes of material nature. Just like one should not try to become a first-class prisoner. In the prison house, if one is a third-class prisoner and one is first-class prisoner, the third-class prisoner should not aspire that "Let me remain in this prison house and become a first-class prisoner." That is not good. One should transcend the prison walls, or come out of the prison house. That is his aim.

Go on.

Tamāla Kṛṣṇa: Purport: "There are three degrees of covering of the pure living entity, and thereby the pure consciousness of the living entity, or Kṛṣṇa consciousness, is embarrassed by nonmanifestation. This covering is but lust under different manifestations, like smoke in the fire, dust on the mirror and the womb about the embryo."

"When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary when there is smoke, there is no overt manifestation of fire in the early stage. This stage can be compared with the beginning of Kṛṣṇa consciousness. The comparison of the dust of the mirror refers to the cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord."

"The comparison of the embryo being covered by the womb is an analogy illustrating the most awkward position, for the child in the womb is so helpless that it cannot even move. This stage of living condition can be compared also to the trees. The trees are living entities, but they have been put into that condition of life by such a great exhibition of lust that they are almost devoid of all consciousness."

Prabhupāda: Yes, these trees . . . we should know that the trees, they are also living entities, but they have been put in such awkward position that they are standing up in a position for thousands of years. They cannot move even. If somebody is cutting, it cannot protest. They have been put into such conditional life. If somebody is coming to do some harm, they cannot go away. So the most abominable conditional life is the trees.
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