View source for He also taught about God. Krsna consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees

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{{terms|"He also taught about God. Kṛṣṇa consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees"}}
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[[Category:Teaching about God]]
[[Category:Krsna Consciousness Means]]
[[Category:God Consciousness]]
[[Category:Why]]
[[Category:Lord Jesus Christ - Devotee of God]]
[[Category:Anyone]]
[[Category:Speaking about God]]
[[Category:One Must]]
[[Category:Must Know]]
[[Category:There Are]]
[[Category:Degree]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Satsvarūpa: Was Lord Jesus in pure Kṛṣṇa consciousness? Prabhupāda: Yes. Yes. He also taught about God. Kṛṣṇa consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees. Just like a person . . . somebody knows to some extent, other knows to some extent, other knows to some extent. Or somebody understands to some extent. So Kṛṣṇa consciousness means complete understanding of Kṛṣṇa. Just like there are steps—if you want to go to the 104th floor, there are so many steps. So everyone is going, aiming, to that 104th floor, but one has covered ten steps, one has covered twenty, another hundred, like that. The aim is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference.
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[[Vanisource:740120 - Lecture SB 01.16.24 - Honolulu|740120 - Lecture SB 01.16.24 - Honolulu]]
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Satsvarūpa: Was Lord Jesus in pure Kṛṣṇa consciousness?

Prabhupāda: Yes. Yes. He also taught about God. Kṛṣṇa consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees. Just like a person . . . somebody knows to some extent, other knows to some extent, other knows to some extent. Or somebody understands to some extent. So Kṛṣṇa consciousness means complete understanding of Kṛṣṇa. Just like there are steps—if you want to go to the 104th floor, there are so many steps. So everyone is going, aiming, to that 104th floor, but one has covered ten steps, one has covered twenty, another hundred, like that. The aim is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference. Here is a person who has covered only two steps; here is another person who has covered fifty steps; here is another person who has covered hundred steps—suppose you have to fulfill five hundred steps. So proportionately, that is the position. But the steps are already there. So any religious system—it doesn't matter whether it is Hindu religion or Christian religion or Muhammadan religion—it is the question of how the followers are covering the steps. They are going on the same staircase, but it is the question of . . .

So ultimate success is . . . that is described in the Śrīmad-Bhāgavatam, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]): "The highest perfection is that when you understand God and you are in love with God."
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