View source for So if our mind is fixed up in Krsna, then naturally the senses will be controlled. If we fix up our mind that we shall not do anything, drdha-vratah. This is determination, that "I shall have nothing to do without Krsna." Then you are first-class yogi

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{{terms|"So if our mind is fixed up in Kṛṣṇa, then naturally the senses will be controlled. If we fix up our mind that we shall not do anything, dṛḍha-vratāḥ. . . Bhajante māṁ dṛḍha-vratāḥ"|"This is determination, that"|"I shall have nothing to do without Kṛṣṇa"|"Then you are first-class yogī"}}
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[[Category:If Our (Disciples of SP)]]
[[Category:Our Minds (Disciples of SP)]]
[[Category:Fixing the Mind on Krsna]]
[[Category:Naturally]]
[[Category:Able to Control the Senses]]
[[Category:Fix the Mind]]
[[Category:We Shall Not (Disciples of SP)]]
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[[Category:This is Determination]]
[[Category:Have Nothing To Do With]]
[[Category:Without Krsna]]
[[Category:You Are]]
[[Category:First-class Yogi]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So if our mind is fixed up in Kṛṣṇa, then naturally the senses will be controlled. If we fix up our mind that we shall not do anything, dṛḍha-vratāḥ. . . Bhajante māṁ dṛḍha-vratāḥ (BG 7.28). This is determination, that "I shall have nothing to do without Kṛṣṇa." Then you are first-class yogī—dvija, brāhmaṇa, everything.
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[[Vanisource:750705 - Lecture SB 06.01.21 - Chicago|750705 - Lecture SB 06.01.21 - Chicago]]
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Śama means equilibrium in the mental position. Mind is never disturbed. There are so many causes of the mind being disturbed. When the mind is not disturbed, that is called samaḥ. Guruṇāpi duḥkhena na vicālyate. That is perfection of yoga.

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:yaṁ labdhvā cāparaṁ lābhaṁ
:manyate nādhikaṁ tataḥ
:yasmin sthite guruṇāpi
:duḥkhena na vicālyate 
:([[Vanisource:BG 6.20-23 (1972)|BG 6.22]])
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This is training. Mind is very flickering. Even five thousand years ago, when Arjuna was advised by Kṛṣṇa that "You make your restless mind fixed up," he frankly said, "Kṛṣṇa, it is not possible." Cañcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham ([[Vanisource:BG 6.34 (1972)|BG 6.34]]): "I see my mind is always very much agitated, and to control the mind is exactly an attempt to stop the wind. So it is not possible." But actually his mind was fixed up in Kṛṣṇa. So those who mind have been fixed up at the lotus feet of Kṛṣṇa, they have conquered. Their mind is fixed up. That is wanted. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]). These are the qualifications of Mahārāja Ambarīṣa. He was very responsible emperor, but his mind was fixed up at the lotus feet of Kṛṣṇa. That is wanted.

So this is brahminical qualification, to practice how to fix up the mind at the lotus feet of Kṛṣṇa, and that is the perfection of yoga. Yoga means not to show some magical feats. No. Real perfection of yoga means to fix up the mind at the lotus feet of Kṛṣṇa. Therefore in the Bhagavad-gītā you will find the last conclusion of this yoga chapter, Sixth Chapter,

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:yoginām api sarveṣāṁ
:mad-gatenāntar-ātmanā
:śraddhāvān bhajate yo māṁ
:sa me yuktatamo mataḥ 
:([[Vanisource:BG 6.47 (1972)|BG 6.47]])
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That was encouraging to Arjuna, because Arjuna thought, "Then I am useless. I cannot fix up." But his mind was already fixed up. Therefore Kṛṣṇa encouraged him, "Don't be discouraged. Anyone whose mind is already fixed up in Me always, he is the first-class, topmost yogī." Therefore, we should be always thinking of Kṛṣṇa. That is Hare Kṛṣṇa mantra. If you chant Hare Kṛṣṇa, Hare Kṛṣṇa, that means your mind is fixed up in Kṛṣṇa. That is the perfection of yoga. So to become a brāhmaṇa, this is the first qualification: to keep the mind fixed up, not being agitated, śama. And when your mind is fixed up, then your senses will be controlled. If you fix up your mind that "I shall simply chant Hare Kṛṣṇa and take prasādam, no more business," then the senses will be controlled automatically. Tā'ra madhye jihwā ati, lobhamoy sudurmati (Gitavali).

So these are the different stages how to become a brāhmaṇa. Śamaḥ, damaḥ, then satyam, truthful. Truthful means in one sense ordinary truthful. But real truthful means to know the Absolute Truth. Absolute Truth. So that Absolute Truth, who is Absolute Truth? Kṛṣṇa. We are searching after truth, what is the truth, what is the relative truth. But when you come to Kṛṣṇa, that is Absolute Truth. Sarva-kāraṇa-kāraṇam (Bs. 5.1). This is truth. Then what is the cause of this truth? This is the. . . This is the. . . Neti, neti. So when you come to Kṛṣṇa, so above Him there is no more truth. Kṛṣṇa has no cause, but He is the cause of everything, sarva-kāraṇa-kāraṇam. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ, anādiḥ (Bs. 5.1). He has no. . . People ask generally that "Everything has cause. What is the cause of Kṛṣṇa?" The answer is anādi: "He has no cause." That is God. Anādir ādiḥ: "He is the cause of everyone." Anādir ādir govindaḥ sarva-kāraṇa-kāraṇam (Bs. 5.1).

So if our mind is fixed up in Kṛṣṇa, then naturally the senses will be controlled. If we fix up our mind that we shall not do anything, dṛḍha-vratāḥ. . . Bhajante māṁ dṛḍha-vratāḥ ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). This is determination, that "I shall have nothing to do without Kṛṣṇa." Then you are first-class yogī—dvija, brāhmaṇa, everything. Everything. So this is. . . these are the qualification of not dvija. . . Dvija is primary qualification of becoming a brāhmaṇa. Saṁskārād bhaved dvijaḥ. By saṁskāra, by the reformatory process, one is initiated—that is called dvija, dvitīya-janma. The spiritual master is the father, and the Vedic knowledge is the mother. This is called dvija, dvitīya-janma, second birth. So after being dvija, when the spiritual master sees that he is acquired sadācāra. . . Sadācāra means these four things: no illicit sex, no intoxication, no meat-eating, no gambling; taking bath thrice, rising early in the. . . These are called sadācāra. These are brahminical qualification.
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