View source for We have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Krsna's prasadam," therefore we must be satisfied with this patram puspam phalam toyam (BG 9.26), nothing more than that

<div id="compilation">
<div id="facts">
{{terms|"we have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend"|"You take Krsna's prasadam"|"therefore we must be satisfied with this patram puspam phalam toyam"|"nothing more than that"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2023-07-05T10:08:39Z}}
{{last|2023-07-05T10:08:39Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:We Have No Quarrel With]]
[[Category:Nonvegetarian]]
[[Category:Eating]]
[[Category:Their]]
[[Category:Risk]]
[[Category:Because]]
[[Category:My Recommendations (Prabhupada)]]
[[Category:Take Prasadam]]
[[Category:Krsna's Prasadam]]
[[Category:Therefore]]
[[Category:We Must Be (Disciples of SP)]]
[[Category:Satisfied]]
[[Category:With]]
[[Category:Nothing More]]
[[Category:More Than]]
[[Category:Pages Needing Audio - SHARMISTHA]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
So far the Vaiṣṇava is concerned, sometimes they come forward to fight with us: "Why we should be vegetarian?" No, no, we have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Kṛṣṇa's prasādam," therefore we must be satisfied with this patraṁ puṣpaṁ phalaṁ toyam (BG 9.26), nothing more than that.
</div>

<div class="quote_link">
[[Vanisource:750206 - Lecture BG 16.10 - Honolulu|750206 - Lecture BG 16.10 - Honolulu]]
</div>
<div class="text">
Prabhupāda: Prabhavanty ugra-karmāṇaḥ. Prabhavanty ugra-karmāṇaḥ. Karma, you have to work. You cannot maintain yourself without working. That is material world. Material world is not spiritual world. In the spiritual world you haven't got to work, neither you have to eat. Everything is complete. But in the material world means for your maintenance you have to work. But that work is very simple. Grow some food grains and keep some cows, take the milk, and just prepare nice foodstuff and eat. Patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26 (1972)|BG 9.26]]). Keep Kṛṣṇa, the Supreme Personality of Godhead, Deity, at home, and Kṛṣṇa is pleased even you simply offer little fruit and little flower.

So Kṛṣṇa doesn't want anything else. Kṛṣṇa does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. So if you are devotee, you cannot take anything which is not offered to Kṛṣṇa. So Kṛṣṇa. . . I should offer to Kṛṣṇa what He wants. Just like if you want to offer me something, so you inquire that "What shall I offer you? What do you like?" So similarly, if you invite Kṛṣṇa to live in your house or temple, then you should ask Kṛṣṇa, "Sir, what can I offer You?" The Kṛṣṇa said, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)|BG 9.26]]). Kṛṣṇa said that "You give Me patram, means vegetables, flowers, fruits, and phalam, fruits, and some liquid, water or milk." Kṛṣṇa does not say, "You give Me meat or egg or fish." No. Kṛṣṇa can eat everything, He's all-powerful, but He does not eat. Although He is all-powerful; He can eat everything. He can eat fire. That is another thing. But because we have to take prasādam, remnants of foodstuff, Kṛṣṇa, therefore He says, "Give Me this: food grains, milk, or fruits and flowers." Prepared or unprepared, it doesn't matter. Kṛṣṇa wants that. We. . . So far the Vaiṣṇava is concerned, sometimes they come forward to fight with us: "Why we should be vegetarian?" No, no, we have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Kṛṣṇa's prasādam," therefore we must be satisfied with this patraṁ puṣpaṁ phalaṁ toyam ([[Vanisource:BG 9.26 (1972)|BG 9.26]]), nothing more than that.

But unfortunately, instead of taking shelter of Kṛṣṇa, we have taken shelter of lusty desires. This is demonic. Therefore it is said, kāmam āśritya duṣpūram ([[Vanisource:BG 16.10 (1972)|BG 16.10]]). Duṣpūram. . . Duḥ. Duḥ means very difficult, and pūram means satisfaction. Duṣpūram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kāmam āśritya duṣpūram. These materialistic person, demons, their desires are never fulfilled—increasing, increasing, increasing; more, more more. So that means, increasing means, we are becoming implicated more and more. The business of human life is how to become free from this material encagement. But the asuras, or the demons, instead of becoming free from material entanglement, they become more and more involved. That is the. . . Just like that kite-flying. Kite-flying, there is that reel? What is called? No, you have no experience. So you can fly. The kite goes very high and high. In India kite-flying is very popular sport. So you can allow the kite go and go, very high, and at the same time you can bring it near and nearer by that wheel. So this wheel, this human form of body, is meant for not prolonging the unclean material life, but now stop it. Now stop it. It is meant for that purpose.

Therefore in the Vedānta-sūtra it is said, athāto brahma jijñāsā: "Now inquire about. . . Sit down about. . . Sit down quietly and inquire about the necessity, or the aim of life." That is explained in the Śrīmad-Bhāgavatam: jīvasya tattva-jijñāsā nārtho yaś ceha karmabhiḥ, kāmasya nendriya-prītiḥ ([[Vanisource:SB 1.2.10|SB 1.2.10]]). Kāmasya nendriya, kāma. Here it is called kāma. Kāma means lust. So because we have got this body, therefore we must have some kāma. That is a fact. You cannot avoid it. Lusty desire there is, and for the upkeep of the body the lusty desires may be fulfilled. But don't become lusty which is duṣpūram, which is never to be fulfilled. So kāmasya na indriya-prītiḥ. Just like lusty desires, generally it is with reference to sex life. So sex life is required for the physiological condition of the body. That is nature's way. Or by giving birth to some nice children, that sex life is required. Otherwise, why God has made the arrangement of sex? There is need, but not duṣpūram. Kāmasya na indriya-prītiḥ: "Don't use it for sense gratification." You use it to fulfill the real purpose. So these lusty desires, unless you live a very regulated life, then it will be duṣpūram, it will be never be fulfilled—always desire, always desire, always desire. So these demons, they accept the shelter of lusty desire which will never be fulfilled, will never be satiated.

But those who are devas, godly, their lusty desire is controlled, restricted. Therefore this varṇāśrama, four varṇas and four āśramas, this is education how to control this lusty desire. That is required. In the beginning of life, the children, beginning from five years old up to twenty-five years, they are trained up as brahmacārī. Why? Just to control the kāmaṁ duṣpūram. Kāmaṁ duṣpūram. Those who are not in bad association from childhood, if they practice celibacy, they are not disturbed. They are not disturbed. That is called brahmacārī life. Why? To train the child of a human being. Because this human life is meant for stopping the cycle of birth and death. That is the mission. Therefore śāstra says that pitā na sa syāj jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum ([[Vanisource:SB 5.5.18|SB 5.5.18]]). A man should not desire to become a father and the woman should not desire to become a mother unless both of them have taken the vow that "I shall beget a child and stop his cycle of birth and death." This is the duty of the parents. Not that "I shall beget children like cats and dogs." There should be some meaning of the life. Samupeta-mṛtyum.
</div>
</div>
</div>