View source for Kunti is authority. How she has become authority? Because she has followed the authorities - Brahma, Narada, Svayambhu. Those who are strictly following the statements of the authorities, they are also authority

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[[Category:Kunti]]
[[Category:Becoming An Authority]]
[[Category:Following the Authorities]]
[[Category:Brahma]]
[[Category:Following Narada]]
[[Category:Those Who Are]]
[[Category:Strictly Follow]]
[[Category:Statement]]
[[Category:They Are]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Kuntī is authority. How she has become authority? Because she has followed the authorities—Brahmā, Nārada, Svayambhū . . . svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ (SB 6.3.20). Those who are strictly following the statements of the authorities, they are also authority. J.
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[[Vanisource:741008 - Lecture SB 01.08.28 - Mayapur|741008 - Lecture SB 01.08.28 - Mayapur]]
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Eternal time. We are calculating past, present and future, but actually in the spiritual world, there is no such thing as past, present and future. We therefore sometimes question that, "Wherefrom God came?" So many odd questions they say. But God is eternally existing. That is the fact. We cannot understand that. Because we are in the material world, we have no experience of the eternity, what is eternity. We have no experience. We see everything as generated, and then it stays for some time, then it is finished. That is our experience. Janma, mṛtyu, vṛddhi. They have . . . they have made past, present and future, but it is divided into six development. One takes birth, then it develops, then it stays for some time, then it produces some by-product, then diminishes, and then, I mean to say, finished. Ṣaḍ-vikāra. Ṣaḍ-vikāra. This body, ṣaḍ-vikāra. So eternity, eternity means there is no ṣaḍ-vikāra, the six kind of changes. There is no birth. There is no death. There is no diminishing. There is no by-product. Everything eternal, eternally existing.

So that kālam, that eternal time, is Kṛṣṇa. Tvām. Manye: "I think that eternal time You are, Kṛṣṇa." That's the fact. And īśānam. Īśānam means the Supreme Controller. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Controller means īśvara; īśvara means controller. He's the Supreme Controller. He's controlling the whole creation. Īśānam. Kālam īśānam. But who is controlling Him? No, He is not controlled. Anādi—beginningless. Neither endless or beginningless, anādi or nidhanam. And vibhum, the Supreme. This is the understanding of Kṛṣṇa. We have to take lessons from authorities. Here is Kuntī, authority. Therefore his (her) statements are recorded in the śāstra. What is śāstra? Śāstra means . . . is the record of the statement of authorities. That is called śāstra. Just like in law court, you put law books. What is that law book? Law book means the statement of the authorities. Similarly, śāstra . . . śāstra means śās-dhātu. Śastra. Śastra means weapon, and śāstra means the law books. So what is the law book? Law book means some authority which has given the law. So the government gives law. So similarly, śāstra means the statement given by the authorities.

So Kuntī is authority. Kuntī is authority. How she has become authority? Because she has followed the authorities—Brahmā, Nārada, Svayambhū . . . svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ ([[Vanisource:SB 6.3.20-21|SB 6.3.20]]). Those who are strictly following the statements of the authorities, they are also authority. Just like who is a lawyer? Lawyer is he who has studied law very nicely and following the law. That is lawyer, good lawyer. And third-class lawyer means one who does not know how to follow it. Good lawyer in the court—who can give reference from the law books, "My Lord, you refer to such-and-such section of such-and-such law book, and you will find what I am stating." And the judge, when he sees, "Yes, it is all . . ." then his case is owned. So authority. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). Mahājana. Authority means mahājana. Ordinary, common people is called jana, ordinary man. And those who are authority, they are mahājana. Mahājano yena gataḥ sa panthāḥ.

So the statements of Kuntī is recorded here, Śrīmad-Bhāgavatam, not that he's (she's) ordinary woman. Otherwise her statements should not have been mentioned in the Śrīmad-Bhāgavatam.
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