View source for He (one who becomes Krsna conscious) thinks everything is all the same. "Either you put me in the hell or heaven or this or that, it is all the same." Because he is always with Krsna, chanting Hare Krsna

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{{terms|"He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Kṛṣṇa, chanting Hare Kṛṣṇa"}}
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{{compiler|Soham}}
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[[Category:One Who]]
[[Category:Become Krsna Conscious]]
[[Category:Thinks]]
[[Category:Everything]]
[[Category:Same]]
[[Category:Either You...]]
[[Category:Put Into]]
[[Category:Heaven or Hell]]
[[Category:This Or That]]
[[Category:Because]]
[[Category:Always with Krsna]]
[[Category:Chanting Hare Krsna]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Initiation Lectures</h3>
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Kṛṣṇa consciousness is so nice that even one is put into the terrible condition of distress, he is not perturbed. Nārāyaṇa-parāḥ sarve . . . there are many verses like that. We can quote hundreds. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati (SB 6.17.28). If one becomes Kṛṣṇa conscious, he is not afraid, any condition of life. Na kutaścana bibhyati. Svargāpavarga-narakeṣv api. If he is put into the hell or in heaven or in spiritual world or any world, he is happy. Tulyārtha-darśinaḥ. He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Kṛṣṇa, chanting Hare Kṛṣṇa. Kṛṣṇa is always with him. So where is the cause of being afraid that "This place is not good; this place is very good"? No. Wherever Kṛṣṇa is there is very good. That's all.
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[[Vanisource:690827 - Lecture Initiation - Hamburg|690827 - Lecture Initiation - Hamburg]]
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Kṛṣṇa consciousness is so nice that even one is put into the terrible condition of distress, he is not perturbed. Nārāyaṇa-parāḥ sarve . . . there are many verses like that. We can quote hundreds. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati ([[Vanisource:SB 6.17.28|SB 6.17.28]]). If one becomes Kṛṣṇa conscious, he is not afraid, any condition of life. Na kutaścana bibhyati. Svargāpavarga-narakeṣv api. If he is put into the hell or in heaven or in spiritual world or any world, he is happy. Tulyārtha-darśinaḥ. He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Kṛṣṇa, chanting Hare Kṛṣṇa. Kṛṣṇa is always with him. So where is the cause of being afraid that "This place is not good; this place is very good"? No. Wherever Kṛṣṇa is there is very good. That's all.

So we have to practice and train the tongue very nicely. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). And the more our tongue is engaged in the loving service of Kṛṣṇa . . . it is very nice service. You simply chant and eat Kṛṣṇa prasādam. Is it very difficult service? Everyone will accept, "Oh, yes." But unfortunately, everyone does not accept. (laughter) (chuckles) You see? Caitanya Mahāprabhu therefore says, etādṛśī tava kṛpā bhagavan mamāpi ([[Vanisource:CC Antya 20.16|CC Antya 20.16, Śikṣāṣṭaka 2]]): "My dear Lord, You are so kind that You have approached me in . . . by transcendental sound. Or You are always with me." You can be. If I take, then Kṛṣṇa is always with me. If I reject, then . . . that is the ignora . . . "Kṛṣṇa is everywhere" means as soon as we accept, Kṛṣṇa is immediately with us. And as soon as we reject, oh, He is far, far away. So Kṛṣṇa can be with us very easily simply by this chanting or engaging the tongue in His service.
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