View source for The dimension of the spirit soul is very small. It is one ten-thousandth part of the tip of the hair. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant

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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Because the dimension of the spirit soul is very small. You cannot imagine. It is one ten-thousandth part of the tip of the hair. Keśāgra-śata-bhāgasya śatadhā kalpita. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant.
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[[Vanisource:750227 - Lecture BG 13.04 - Miami|750227 - Lecture BG 13.04 - Miami]]
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One should understand. It is clearly stated here; there is no difficulty. Kṛṣṇa says that "The living entity and Myself, we are both within this body." Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu ([[Vanisource:BG 13.3 (1972)|BG 13.3]]). The difference—we are individual soul. We are living, every one of us, living within this body, and there is another living entity. God is also living entity like you and me. The difference is that He is great and we are subordinate. Otherwise. . . Just like you have got your president. He is a big man of your nation, and we are small men, or you are a small man. But he is also a human being; I am also a human being or you are also. Similarly, God is exactly like us, with two hands and two legs. You see Kṛṣṇa, He hasn't got a hundred legs or a hundred. . . He has got the same, two legs and two hands, exactly like our body. In the Bible also it says, I think, that "Man is made after the feature of God"? So it is not that we have imagined God with two legs and two hands like us. No. Our this body is made imitating God's body. And the animals, they are also imitating God's body. God has got many forms. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). He has got many other forms, innumerable.

So anyway, this is knowledge, that "I am occupying this body. I have got this body according to my desire, and this desire has been fulfilled by God. God is with me, with you. He is within your heart. He understands what you desire. You have come, we have come in this material world to satisfy our different desires. Therefore, there are so many different forms of body." Now you can calculate also. What is that? There are three qualities within this material world. You know, everyone. Some are in goodness, and some are in passion, and some are in ignorance. In the animal or in the vegetable kingdom, in the human society, you will find these three types of men. Take our human society. Some of them are very good men, very truthful, very honest, very learned, and knows what is God. You find such men also. And you will find also very much passionate. And you will find also men like cats and dogs—no knowledge, blind. So there are three types of men. Why? Because there are three qualities or modes of material nature: goodness, passion and ignorance. Now, you mix up these three qualities with another three varieties of qualities. Just like the painter, they mix up different colors. The original color is blue, yellow and red. Now, you mix up these colors. You can. . . Hundreds and thousands of colors you can make. It requires expert handling. Similarly, originally these three qualities: goodness, passion and ignorance. Now, three into three equal to nine, and nine into nine equal to eighty-one. So we get immediately account for eighty-one varieties, and each variety is thousand and millions. Therefore 8,400,000 is calculated. And we have got so many varieties of life. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati kṛmayo rudra-saṅkhyakāḥ, means the aquatics, there are 900,000; and the trees and plants, 2,000,000; and 1,100,000, these flies and insects. Kṛmayo rudra-saṅkhyakāḥ. And then birds, 1,000,000 types of birds. Then 3,000,000 types of beasts. Then 400,000 of human being—civilized, uncivilized, white, red, black, so many varieties. In this way, the whole calculation is 8,400,000 different types of body.

Now Kṛṣṇa will explain that tat kṣetraṁ yac ca yādṛk, why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Kṛṣṇa, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God. Not each form, or you can say form also; each living entity. That is stated in the Bhagavad-gītā:

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:sarva-yoniṣu kaunteya
:mūrtayaḥ sambhavanti yāḥ
:tāsāṁ brahma mahad yonir
:ahaṁ bīja-pradaḥ pitā 
:([[Vanisource:BG 14.4 (1972)|BG 14.4]])
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Kṛṣṇa says—I think in the Fourteenth Chapter it is there—that "I am the seed-giving father of all these forms of life. All these forms of life. They are not, I mean to say, automatic, come from anywhere. I am the original father." Therefore those who are fully Kṛṣṇa conscious or fully advanced in spiritual consciousness, they do not make any difference between an insect and a elephant, because he knows very well that the same spirit soul is there within the elephant and within insect, within the microbe. Because the dimension of the spirit soul is very small. You cannot imagine. It is one ten-thousandth part of the tip of the hair. Keśāgra-śata-bhāgasya śatadhā kalpita. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant.

You will find even an ant, he has got all the propensities, just like human being. You can study how they are struggling, how they have organized their society, how they are eating, how they are sleeping, how they are begetting children. Everything is there in every life. The four principles of bodily demands, namely eating, sleeping, sex and defense, you will find in the insect, smallest insect, like full stop. I sometimes see at night. They wander on the page of the book, very small. But they have got all the propensities. All the propensities. You can study. Anyone, minute study, you can see. So these things are there everywhere, even to the ant or even to the elephant or to the demigod or any Brahmā or in everything. That's all. That is clear.
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