View source for He (Daksa) had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul

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{{terms|"He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul"}}
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{{compiler|Angela}}
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[[Category:Daksa]]
[[Category:Excessive]]
[[Category:Attachment]]
[[Category:Body]]
[[Category:Relation]]
[[Category:Attachment for a Wife]]
[[Category:Children]]
[[Category:Home]]
[[Category:Other Things]]
[[Category:Such Things]]
[[Category:Which Are]]
[[Category:Different From]]
[[Category:Souls]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 02 Purports - Daksa Curses Lord Siva]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the sou.
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[[Vanisource:SB 4.2.21|SB 4.2.21, Translation and Purport]]
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Anyone who has accepted Dakṣa as the most important personality and neglected Lord Śiva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge.
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The first curse by Nandīśvara was that anyone supporting Dakṣa was foolishly identifying himself with the body, and therefore, because Dakṣa had no transcendental knowledge, supporting him would deprive one of transcendental knowledge. Dakṣa, Nandīśvara said, identified himself with the body like other materialistic persons and was trying to derive all kinds of facilities in relationship with the body. He had excessive attachment for the body and, in relation to the body, with wife, children, home and other such things, which are different from the soul. Therefore Nandīśvara's curse was that anyone who supported Dakṣa would be bereft of transcendental knowledge of the soul and thus also be deprived of knowledge of the Supreme Personality of Godhead.
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