View source for The animal is also praja of the government. The trees are also praja of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction

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[[Category:Animal]]
[[Category:Is Also]]
[[Category:Praja]]
[[Category:Government]]
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[[Category:Formerly]]
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[[Category:Animal Slaughter]]
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[[Category:Without Reason]]
[[Category:Sanction]]
[[Category:Vedic Injunctions]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Vedic civilization is very liberal. According to Vedic civilization, the king has to give protection to all the prajās. Prajā means one who has taken birth in his kingdom. Prajāyate. So the animal is also prajā of the government. The trees are also prajā of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction. At the present moment in our country . . . this Bhārata-varṣa is called puṇya-bhūmi. Actually it is so, because on this land all the great saintly persons appeared.
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[[Vanisource:730114 - Lecture Pandal, Srimad-Bhagavatam Preface - Bombay|730114 - Lecture Pandal, Srimad-Bhagavatam Preface - Bombay]]
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The nondevotees accept Kṛṣṇa as ordinary person. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam ([[Vanisource:BG 9.11 (1972)|BG 9.11]]). Because Kṛṣṇa comes before you as a human being, therefore because one has not sufficient knowledge about Kṛṣṇa, paraṁ bhāvam ajānantaḥ, therefore such foolish person accepts Kṛṣṇa as ordinary human being—or a little greater than ordinary human being. But that is not the fact. Kṛṣṇas tu bhagavān svayam: "Kṛṣṇa is the Supreme Personality of Godhead." That is the verdict of Vedic instruction. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]).

There is a list of incarnation of God in the Śrīmad-Bhāgavatam. Lord Buddha is also accepted as śaktyāveśa avatāra, especially empowered incarnation of Kṛṣṇa. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. Although Buddhism, we do not accept the philosophy of Buddhism—we Vaiṣṇava, we do not accept—but we accept Lord Buddha as incarnation of Kṛṣṇa. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. Sadaya-hṛdaya darśita-paśu-ghātam (Daśāvatāra Stotra 7). Lord Buddha appeared, being very much compassionate on the matter of animal slaughter. As nowadays animal slaughter is going on without any check, similarly, sometime before, about 2,500 years ago, in India the same condition prevailed.

Vedic civilization is very liberal. According to Vedic civilization, the king has to give protection to all the prajās. Prajā means one who has taken birth in his kingdom. Prajāyate. So the animal is also prajā of the government. The trees are also prajā of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction. At the present moment in our country . . . this Bhārata-varṣa is called puṇya-bhūmi. Actually it is so, because on this land all the great saintly persons appeared. The incarnation of God, Lord Rāmacandra, Lord Kṛṣṇa, Lord Buddhadeva, Lord Caitanya Mahāprabhu and all the big, big ācāryas—Śaṅkarācārya, Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī . . . so . . . Vyāsadeva . . . all of them appeared on this sacred land of Bhārata-varṣa.

But the present Bhārata-varṣa has degraded so much that we have lost our Vedic culture. We are now eating meat. We are eating . . . drinking wine, and we are having illicit sex life and indulging in gambling. This is India's position. It is due to this Kali-yuga. Otherwise, the land is puṇya-bhūmi. Because the land is puṇya-bhūmi, therefore in spite of so much fallen condition, still, you are anxious to hear about Kṛṣṇa. You ladies and gentlemen who have come here, sacrificing your time, why? Because still the Vedic culture is twinkling within your heart, and you are anxious to hear about Kṛṣṇa, to hear about Śrīmad-Bhāgavatam. Even somebody wants to cheat you, but because it is advertised in the name of Bhagavad-gītā, many people flock here.
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