View source for A devotee of the Lord who is niskincana, who has nothing to do with this material world, who is simply interested in Krsna. If one has got the opportunity of touching his head to the dust of the lotus feet of such a great devotee, then it is possible

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{{terms|"a devotee of the Lord who is niskincana, who has nothing to do with this material world, who is simply interested in Krsna"|"If one has got the opportunity of touching his head to the dust of the lotus feet of such a great devotee"|"then it is possible"}}
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{{compiler|SharmisthaK}}
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[[Category:Devotees of God]]
[[Category:Who Is]]
[[Category:Niskincana]]
[[Category:Who Has]]
[[Category:Nothing To Do With This Material World]]
[[Category:Who Is]]
[[Category:Simply]]
[[Category:Interested in Krsna]]
[[Category:If One]]
[[Category:Opportunity]]
[[Category:Touch]]
[[Category:Head]]
[[Category:Lotus Feet of a Devotee of God]]
[[Category:Such A]]
[[Category:Great Devotees of God]]
[[Category:Possible]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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Anartha apagamaḥ: "And all these misconcepts of life becomes vanquished." How it can be? Now, "So long one does not touch his head to the dust of a devotee of the Lord who is niṣkiñcana, who has nothing to do with this material world, that devotee, who is simply interested in Kṛṣṇa." If one has got the opportunity of touching his head to the lotus feet, to the dust of the lotus feet of such a great devotee, then it is possible.
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[[Vanisource:740530 - Morning Walk - Rome|740530 - Morning Walk - Rome]]
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Prabhupāda: No. That is another thing. But these deer and the snakes, many animals, they are very much fond of music. They enjoy.

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:matir na kṛṣṇe parataḥ svato vā
:mitho 'bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ punaś carvita-carvaṇānām 
:([[Vanisource:SB 7.5.30|SB 7.5.30]])
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Next question is, "How one can become interested in the spirit soul or Kṛṣṇa consciousness? How?" This is the position. They cannot. So next proposal is, "How they can be?" Naiṣāṁ matis tāvad urukramāṅghriṁ spṛśaty anartha . . . yad-arthagamam, niṣkiñcanānām, pāda-rajo-'bhiṣekam.

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:naiṣāṁ matis tāvad urukramāṅghriṁ
:spṛśaty anarthāpagamo yad-arthaḥ
:mahīyasāṁ pāda-rajo-'bhiṣekaṁ
:niṣkiñcanānām (na vṛṇīta yāvat) 
:([[Vanisource:SB 7.5.32|SB 7.5.32]])
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Naiṣāṁ matiḥ. Eṣām, "of these rascals and fools," matiḥ, "consciousness," "cannot be turned," naiṣāṁ urukramāṅghrim, "towards the lotus feet of Lord Kṛṣṇa, Urukrama." Urukrama means "one who acts very wonderful." And His lotus feet. So naiṣāṁ matis tāvad urukramāṅghrim: "Their attention cannot be converted or turned towards the lotus feet of Kṛṣṇa, who acts very wonderfully." Anartha apagamaḥ: "And all these misconcepts of life becomes vanquished." How it can be? Now, "So long one does not touch his head to the dust of a devotee of the Lord who is niṣkiñcana, who has nothing to do with this material world, that devotee, who is simply interested in Kṛṣṇa." If one has got the opportunity of touching his head to the lotus feet, to the dust of the lotus feet of such a great devotee, then it is possible. Otherwise, it is not. Niṣkiñcana, mahīyasāṁ pāda-rajo 'bhiṣekam. Mahīyasām, such glorified devotee, the dust of the lotus feet, can help him, that's all. Naiṣāṁ matis tāvad urukramāṅghriṁ spṛśaty anartha.

Satsvarūpa: The pure devotee gives the chance to everyone, but only a few approach. So still the question is how can they become interested in the pure devotee?

Prabhupāda: No, this is the . . . that you do it. If they do not do it, then who will come? This declaration is there that, "If you do this, then you can be interested." But if you do not, then you go on with your own business. A similar . . . the same things Kṛṣṇa . . . sarva-dharmān parit . . . mām ekam. Kṛṣṇa is demanding that you do it, "Surrender unto Me." The śāstra also says: "Surrender unto the representative of Kṛṣṇa," mahīyasām. But if they do not do, what can be done? Just see this sparrow. The sex is always accompanying, any time ready. The pigeons, any time ready. Viṣayaḥ khalu sarvataḥ syāt. That is the only attachment for this material world, viṣaya. Whole world is fighting for this viṣaya. "I must have nice eating, I must have nice sleeping, I must have . . . (indistinct) . . . very good sex, and I should be defended by bank balance, by military soldiers, by police force, by atomic weapons." This is going on. Defense. Rascal does not understand that "In spite of all these things, I will have to change the body, and the same thing will be available again, in a different way." This intoxication, cigarettes . . . the ant, the small ant, they are very fond of intoxication. You know that? As soon as there is information, "On the top of the skyscraper building there is a grain of sugar," they will go. (laughing) Because sugar contains intoxication. The wine is made from sugar, molasses. It has got the intoxication. You keep a grain of sugar there, and there will be hundreds and thousands. (laughter) Gold rush. Study. You see what is the difference of this civilization and the ant civilization, dog civilization, cat civilization. No difference. It is in the simply formation only.

Dhanañjaya: Yes, I've seen sometimes at the Sunday Feast when we make some sweets, like sweetballs, and there's some left over. They'd find the next day so many drowned ants, because they'd been so mad, they'd jump into it and drown themselves.

Prabhupāda: So śāstra says, labdhvā su-durlabham idaṁ bahu-sambhavānte ([[Vanisource:SB 11.9.29|SB 11.9.29]]): "My dear human being, please note. You have got this form of life after many, many births, bahu-sambhavānte. You had to undergo the aquatic life, 900,000 species, the birds, trees and plants, two million. How much time it has gone by for this evolution. Now you have come to the human form of life." Labdhvā su-durlabham idaṁ bahu-sambhavānte mānuṣyam: "This is human form of life." Artha-dam: "Now you can achieve success. Although it is temporary, but you can achieve the highest perfection of life. Therefore," tūrṇaṁ yateta anumṛtyu yāvat, "before next death, you be very dexterous to complete the success." And if you think, "Then what about my sense enjoyment?" Viṣayaḥ khalu sarvataḥ syāt: "It will be available any life. This life you spend for this purpose. Don't waste simply for viṣaya." Viṣayaḥ khalu sarvataḥ syāt. This you will get even if you become cat and dog. But in the cat and dogs, I will not get this opportunity, how to get out of this material existence.
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