View source for We cannot perform real meditation. We cannot perform the preliminary activities. Yama niyama asana pranayama. It is not possible at the present moment. So those principles are not rejected, but it is not possible at the present moment

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{{terms|"We cannot perform real meditation. We cannot perform the preliminary activities. Yama niyama āsana prāṇāyāma. It is not possible at the present moment. So those principles are not rejected, but it is not possible at the present moment"}}
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[[Category:Cannot]]
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[[Category:Meditation]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Our life is very short, especially in this age. Our intelligence is very short. We cannot perform real meditation. We cannot perform the preliminary activities. Yama niyama āsana prāṇāyāma. It is not possible at the present moment. So those principles are not rejected, but it is not possible at the present moment. Therefore Lord Caitanya says, harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). As soon as you chant this transcendental vibration, Hare Kṛṣṇa, immediately the form of Kṛṣṇa is within yourself, without yourself.
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[[Vanisource:680522 - Lecture BG 08.05 - Boston|680522 - Lecture BG 08.05 - Boston]]
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The path of spiritual realization is for him who has a slight mercy of the Supreme Personality of Godhead. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta. Prasāda means mercy—leśa, a slight. If one has achieved a slight benediction of the Supreme Personality of Godhead, he can understand what he is. Na cānya eko 'pi. And others, eko 'pi. Those who have not achieved that causeless mercy, na cānya eko . . . ciraṁ vicinvan. For lives together, if they go on contemplating and meditating and speculating, it is not possible. It is not possible. Therefore Bhagavad-gītā says, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). After such so-called meditation and so-called speculation . . . that is also valid, but it takes long, long, long way. They are not rejected, but our life is very short, especially in this age. Our intelligence is very short. We cannot perform real meditation. We cannot perform the preliminary activities. Yama niyama āsana prāṇāyāma. It is not possible at the present moment. So those principles are not rejected, but it is not possible at the present moment. Therefore Lord Caitanya says, harer nāma harer nāma harer nāmaiva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). As soon as you chant this transcendental vibration, Hare Kṛṣṇa, immediately the form of Kṛṣṇa is within yourself, without yourself. And here in the Bhagavad-gītā the Lord says, anta-kāle ca mām eva smaran muktvā kalevaram ([[Vanisource:BG 8.5 (1972)|BG 8.5]]). "One who at the time of death simply thinks of Me," smaran, "simply by remembering," muktvā, "immediately he becomes liberated." Muktvā kalevaram, yaḥ prayāti. "Anyone who passes away from this body . . ." So what is the result? Yaḥ prayāti sa mad-bhāvam. Mad-bhāvam means he gets the next body just like Kṛṣṇa. That means that sac-cid-ānanda-vigraha (BS 5.30), eternal body, blissful life, and full of knowledge. Yaḥ prayāti sa mad . . . yāti. He attains, yāti. Nāsty atra saṁśayaḥ ([[Vanisource:BG 8.5 (1972)|BG 8.5]]). Do not be doubtful. It is fact.
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