View source for To become servant of Krsna, or God, is the supreme satisfaction. That service is very valuable service

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{{terms|"to become servant of Kṛṣṇa, or God, is the supreme satisfaction. It is not that . . . that service is very valuable service"}}
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[[Category:To Become]]
[[Category:Becoming the Servant of Krsna]]
[[Category:Servant of God]]
[[Category:Supreme]]
[[Category:Satisfaction]]
[[Category:Valuable Service]]
[[Category:Pages Needing Audio - BHAVESVARI]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So there is a huge, big government of Kṛṣṇa. So if you become a servant of that big government, how much you will be satisfied, just imagine. If you can become satisfied by serving this tiny government, why not become satisfied being the servant of the supreme government?

So to become servant of Kṛṣṇa, or God, is the supreme satisfaction. It is not that . . . that service is very valuable service. Sa-nātha-jīvitaḥ. Sa-nātha-jīvitaḥ means that service is not ended, only few minutes' notice. Just like government servant cannot be dismissed simply by saying: "Oh, don't come . . . come tomorrow. We don't want." So if government service cannot be terminated so whimsically, how Kṛṣṇa's service can be terminated whimsically? No.
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[[Vanisource:680820 - Lecture SB 07.09.12-13 - Montreal|680820 - Lecture SB 07.09.12-13 - Montreal]]
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Simply for Kṛṣṇa. If you talk, you talk for Kṛṣṇa. If you eat, you eat for Kṛṣṇa. If you sleep, you sleep for Kṛṣṇa. If you work, you work for Kṛṣṇa. Always. Bhavantam eva caran nirantaram praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkaraḥ. Nitya means eternally. Kiṅkara means servant. Praharṣayiṣyāmi. "Oh, you are becoming servant? How you can be happy?" "Yes."

How one can be happy by servant, becoming servant, there are many instances. Suppose you are working in a private firm. Fortunately you get a very good job in the government service, where there are so many regulations. You get pension, you get this, that. So everyone aspires to get some government service. And he becomes satisfied. So if you can become satisfied by becoming a government servant, how much satisfied you will be, just imagine, by becoming the servant of the supreme government, Kṛṣṇa.

What is this government? A tiny government. But don't you know how big government is this? This planetary system is running on: the sun is rising in due course; the moon is rising in due course; there is seasonal changes; there are so many demigods, innumerable living entities; their foodstuff is being supplied; it is being produced in different planets, different varieties.

So there is a huge, big government of Kṛṣṇa. So if you become a servant of that big government, how much you will be satisfied, just imagine. If you can become satisfied by serving this tiny government, why not become satisfied being the servant of the supreme government?

So to become servant of Kṛṣṇa, or God, is the supreme satisfaction. It is not that . . . that service is very valuable service. Sa-nātha-jīvitaḥ. Sa-nātha-jīvitaḥ means that service is not ended, only few minutes' notice. Just like government servant cannot be dismissed simply by saying: "Oh, don't come . . . come tomorrow. We don't want." So if government service cannot be terminated so whimsically, how Kṛṣṇa's service can be terminated whimsically? No.

So as soon as you become servant of Kṛṣṇa you get full satisfaction. Sa-nātha-jīvitaḥ. Sa-nātha-jīvitaḥ means you will understand that "I have a master who is so full, who is so complete, who is so competent, who is so faithful and who is so nice, there is no injustice." Therefore, those who are mendicants, they are so much confident that, "Kṛṣṇa will provide for my subsistence. Kṛṣṇa will . . ." Abhayam. Therefore they are not fearful. Abhayaṁ sattva-samśuddhiḥ ([[Vanisource:BG 16.1-3 (1972)|BG 16.1]]).

In the Bhagavad-gītā you will find that . . . that one has to attain to that stage—no fearfulness. Fearfulness is due to our absorption in the material consciousness. Bhayaṁ dvitīyābhiniveśitaḥ syād īśad apetasya viparyayāsmṛtiḥ ([[Vanisource:SB 11.2.37|SB 11.2.37]]). Because we have got a different consciousness, therefore we are fearful. If you are Kṛṣṇa conscious, then we can never be fearful. Nārāyaṇa-paraḥ sarve na kutaścana bibhyati ([[Vanisource:SB 6.17.28|SB 6.17.28]]): "One who is in Kṛṣṇa consciousness, he is not afraid of anything." Several times I have given you this example: especially Lord Jesus Christ, he was not fearful. When he was punished to be crucified, he never cared for it.

So these are . . . there are many examples in the history, in the scriptures, that those who are Kṛṣṇa conscious, or God conscious, they are not fearful. Prahlāda Mahārāja himself, he was five-years-old boy, and his father was teasing him, "Oh, you cannot become Kṛṣṇa conscious. Who is Kṛṣṇa?" Atheistic, "You cannot do that. It is my order."

He several times pleaded, "My dear father, why you are talking like this? You are also servant of Kṛṣṇa." So he never cared for it.
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