View source for You cannot stop this fighting. It will automatically come out. Just like the forest blazing fire: nobody goes to set fire there, but it takes place. So this world, nature of this world, is like that

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{{terms|"you cannot stop this fighting. It will automatically come out. Just like the forest blazing fire: nobody goes to set fire there, but it takes place.  So this world, nature of this world, is like that"}}
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[[Category:You Cannot]]
[[Category:Cannot Stop]]
[[Category:Stop Fighting]]
[[Category:Automatically]]
[[Category:Come Out]]
[[Category:Just Like]]
[[Category:Forest Fire]]
[[Category:Blazing Fire]]
[[Category:Nobody]]
[[Category:Goes To]]
[[Category:Set (verb)]]
[[Category:Takes Place]]
[[Category:Nature]]
[[Category:World]]
[[Category:Like That]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Just like in Pakistan. All of a sudden they separated from India as Muhammadans on the basis of religion. Now they are Muhammadans, of the same religion, but they are fighting. First of all they wanted to save themselves from fighting from the Hindus. Now they are Muhammadan—they are of the same cult, same religion—still they are fighting. So you cannot stop this fighting. It will automatically come out. Just like the forest blazing fire: nobody goes to set fire there, but it takes place. So this world, nature of this world, is like that. However you may be careful, however you may be peaceful, some elements there will be who will put you into trouble, into frustration. That is the nature of this material world. Try to understand. But if you understand your constitutional position, what you are, then immediately this blazing fire will be extinguished, and real knowledge come out.
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[[Vanisource:710513 - Lecture at Wayside Chapel - Sydney|710513 - Lecture at Wayside Chapel - Sydney]]
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Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). And as soon as you can see, you can have a look upon yourself, immediately the blazing fire of material existence will be extinguished. This material world is supposed to be blazing fire. Blazing fire. It is called blazing fire in the forest. Just like in the forest nobody goes to set fire, but it takes automatically, similarly, in this material world, however you may try to live very peacefully, it will not allow you. There will be some fire.

Just like in Pakistan. All of a sudden they separated from India as Muhammadans on the basis of religion. Now they are Muhammadans, of the same religion, but they are fighting. First of all they wanted to save themselves from fighting from the Hindus. Now they are Muhammadan—they are of the same cult, same religion—still they are fighting. So you cannot stop this fighting. It will automatically come out. Just like the forest blazing fire: nobody goes to set fire there, but it takes place.

So this world, nature of this world, is like that. However you may be careful, however you may be peaceful, some elements there will be who will put you into trouble, into frustration. That is the nature of this material world. Try to understand. But if you understand your constitutional position, what you are, then immediately this blazing fire will be extinguished, and real knowledge come out. If you understand your position, then what is your real occupation, real activity, you will understand.

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:ceto-darpaṇa-mārjanaṁ
:bhava-mahā-dāvāgni-nirvāpaṇam
:śreyaḥ-kairava-candrikā-vitaraṇam 
:([[Vanisource:CC Antya 20.12|CC Antya 20.12]]).
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Just like the moon rises from a line. On the pratipara day, on the first moon side, you will see just like a line. But gradually it develops, develops, develops, and it becomes a full moon, very beautiful. Similarly, if you chant this Hare Kṛṣṇa mantra, then your first vision of your self, your constitutional position, will be visible just like a line of the moon. But if you go on continuing, you will find one day it is full moon and brilliant, very soothing, and nectarine. You'll taste your life as very sublime, blissful and hopeful.

So our method is very simple, and it is very sublime. And it is not that we are dreaming. Practically it is happening in every part of the world. We have got so many branches all over the world, and each and every branch you will find devotees like this. Twenty-five . . . at least twenty-five devotees, up to one hundred devotees we have got. In America, my students, these boys and girls, they have been known as "Hare Kṛṣṇa People," "bright-faced people." You can compare their face with others, how they are feeling happy and blissful. That's a fact. It is not a story.
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