View source for About Kapiladeva it is said, kapilas tattva-sankhyata: "Kapila, the Supreme Person," "He can explain what is Absolute Truth." Kapilas tattva-sankhyata bhagavan. Without Bhagavan, nobody knows what is the actual position of the Ultimate Truth

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{{terms|"about Kapiladeva it is said, Śaunaka Ṛṣ . . . that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth"}}
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[[Category:God Is Lord Kapiladeva]]
[[Category:Saying about God]]
[[Category:God Is The Supreme Person]]
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[[Category:God's Explaining]]
[[Category:What is the Absolute Truth]]
[[Category:Without God]]
[[Category:God Is Bhagavan]]
[[Category:Nobody]]
[[Category:Know]]
[[Category:Krsna's Actual Position]]
[[Category:Krsna Is The Ultimate Truth]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Śaunaka Ṛṣ . . . that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth. Nobody can know it. Therefore Bhagavān Kṛṣṇa or His incarnation occasionally visit to give you information about what is the aim of life. Tattva-saṅkhyātā. Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. So we cannot understand the Absolute Truth or the Supreme Person by mental speculation. That is not possible, especially when we are under the influence of the three modes of material nature.
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[[Vanisource:741101 - Lecture SB 03.25.01 - Bombay|741101 - Lecture SB 03.25.01 - Bombay]]
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So we are reciting from our latest edition of Śrīmad-Bhāgavatam. This is Third Canto, Part Four. We have finished Third Canto, publishing. This is very important subject matter. The Kapila, the expounder of Sāṅkhya philosophy, he instructed to His mother, Devahūti. There are two Kapilas. Real Kapiladeva is Kapila. He expounded Sāṅkhya philosophy to instruct His mother. But later on, some imitation Kapiladeva also appeared—atheistic Sāṅkhya philosophy. He has simply dealt with the twenty-four different elements without information of God. Therefore there are two Kapilas. One Kapila is called the Devahūti-putra Kapila; another is atheist Kapila.So about Kapiladeva it is said, Śaunaka Ṛṣ . . . that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth. Nobody can know it. Therefore Bhagavān Kṛṣṇa or His incarnation occasionally visit to give you information about what is the aim of life. Tattva-saṅkhyātā. Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. So we cannot understand the Absolute Truth or the Supreme Person by mental speculation. That is not possible, especially when we are under the influence of the three modes of material nature. Because material nature is divided into three status: sattva-guṇa, rajo-guṇa and tamo-guṇa. Those who are in the sattva-guṇa, they are fit for understanding the Absolute Truth. Sattva-guṇa means the brahminical qualification: satya śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). They can understand. Therefore, in our Vedic conception of human society there must be a class of men actually Brāhmiṇ. Then they will be able to expound the real truth of life. If everyone becomes śūdra, then the Absolute Truth cannot be understood.Just like at the present moment, kalau śūdra-sambhavaḥ: "In the Kali-yuga, everyone is śūdra." It is hardly to be found a qualified brāhmaṇa. Of course, there are, but very rare. Practically brāhmaṇa is not a single there, especially in this age.prāyeṇālpāyuṣaḥ . . .kalāv asmin yuge janāḥmandāḥ sumanda-matayomanda-bhāgyā hy upadrutāḥ(SB 1.1.10)The people of this age, they are short-living and manda, very slow in everything, not interested. Actually human life is meant for understanding the spiritual value of life, but on account of the people being śūdras, they are not interested. They are forgetting the real purpose of life. Manda. Manda means slow and bad. Everyone is bad or slow. Mandāḥ sumanda-matayaḥ. And they have got . . . everyone has got a particular type of understanding. Sumanda-matayaḥ. That is not bona fide. Sumanda-matayo manda-bhāgyāḥ: "And everyone is misfortunate, unfortunate." Upadrutāḥ: "And they are disturbed by so many causes." And the gradually, the situation will be like this. It is already manifest. Anāvṛṣṭyā durbhikṣa-kara-pīḍitāḥ (SB 12.2.9): "There will be no rain in the sky, and there will be scarcity of foodstuff," and kara-pīḍitāḥ, "and government will levy tax very heavily." These are already predicted, and we are experiencing. So this age is very miserable. Kali-yuga is very miserable. Therefore Caitanya Mahāprabhu, He is Kṛṣṇa Himself. He came. He advised all people of the world that, "You simply chant Hare Kṛṣṇa." Very simple thing. Harer nāma harer nāma. It is not His invention, but it is in the śāstras, Purāṇas. This advice is there:harer nāma harer nāma harer nāmaiva kevalamkalau nāsty eva nāsty eva nāsty eva gatir anyathā(CC Adi 17.21)In this age, people being all śūdras, less intelligent, unfortunate, disturbed, how they will be able to understand the Absolute Truth, or the aim of life?So anyway, as it is stated in the Bhagavad-gītā that:yadā yadā hi dharmasyaglānir bhavati bhārata . . .tadātmānaṁ sṛjāmy aham(BG 4.7)So similarly, some times before, some hundreds and thousands of years ago, Kapiladeva appeared, Devahūti-putra Kapiladeva. His father's name is Kardama Muni. So after Kapiladeva's birth, when He was grown up . . . that is the system of Vedic civilization. When children are grown up, the father retires. He takes sannyāsa, or goes out of home simply for cultivating spiritual life, not that throughout the whole life rot in this material world. No. Pañcāśordhvaṁ vanaṁ vrajet. That is the injunction of the śāstra. We have got eight kinds of āśrama, er, four kinds of āśrama and four kinds of varṇas. So the . . . formerly they used to follow very strictly. So Kapiladeva's father, Kardama Muni, after the son was grown up, he left his home, giving in charge of his wife. The wife was given in charge of the grown-up boy, not that the boy was in charge of the . . . no. So that incidence, that narration, is stated in this part.So kapilas tattva-saṅkhyātā bhagavān. Kapila is Bhagavān. Nowadays Bhagavān is so cheap. They misuse of the word. But here you will find that Bhagavān is not an ordinary man. Avajānanti māṁ mūḍhāḥ (BG 9.11). Because Bhagavān, Kṛṣṇa, appeared as human being, so the mūḍhas, rascals and fools, they think of Kṛṣṇa as ordinary human being. Mūḍha. Mohitaṁ nābhijānāti mām ebhyaḥ param avyayam, tribhir guṇamayair bhāvaiḥ mohitam (BG 7.13). So still there are devotees who can understand. Just like Arjuna understood that, "Kṛṣṇa, although He's my friend, playing the part of my friend, but He is Supreme Personality of Godhead." Therefore, when Kṛṣṇa instructed Arjuna for our benefit . . . Arjuna is in perfect knowledge, but aiming at Arjuna, Kṛṣṇa is giving instruction to all human society, and he admitted . . . after knowing Bhagavad-gītā, Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12): "My dear Kṛṣṇa, You are the Paraṁbrahman." Paraṁbrahman. Every one of us, Brahman. Brahman means spirit soul. We are not this body. Ahaṁ brahmāsmi . . . this is realization, self-realization. That is Vedic culture. One must understand what he is. We should not keep ourself in ignorance like cats and dogs, thinking that, "I am this body," "I am American," "I am Indian," "I am brāhmaṇa," "I am kṣatriya," "I am Hindu," "I am Muslim," or so many designation. That is bodily designation. So when one comes to the spiritual understanding, that is called Brahman realization, ahaṁ brahmāsmi.
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