View source for Very good facility for driving motorcar, and they have got enough motorcar also. Every third man has got a car. But what are these civilization? Kama and lobha, lustiness and greediness. That's all

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{{terms|"Very good facility for driving motorcar, and they have got enough motorcar also"|"Every third man has got a car. But what are these civilization? Kāma and lobha, lustiness and greediness. That's all"}}
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{{compiler|Soham}}
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[[Category:Very Good]]
[[Category:Facility]]
[[Category:Drive]]
[[Category:Enough]]
[[Category:Every Man]]
[[Category:Third]]
[[Category:Have Got]]
[[Category:Car]]
[[Category:What Is This Civilization]]
[[Category:Kama]]
[[Category:Lust]]
[[Category:Greed]]
[[Category:That's All]]
[[Category:Motorcar Civilization]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Just like a ignorant, a cats and dogs, they are under the bodily concept of life: "I am this body." But a brāhmin is not in the bodily concept of life. He knows, ahaṁ brahmāsmi, "I am part and parcel of Brahman." This knowledge will help him. And here it is said that ce . . . tadā rajas-tamo-bhāvāḥ . . . (SB 1.2.19): so long one is influenced by the modes of ignorance and passion, he is busy in greediness and lusty affairs. So at least he's free from the lusty desires and greediness. The whole world is working, especially in Western countries, you see, they are working so hard. They have got their nice motorcar, nice roads, and very, very nice ways also, flyover, one road is flying over another road, another road, another road. Very good facility for driving motorcar, and they have got enough motorcar also. Every third man has got a car. But what are these civilization? Kāma and lobha, lustiness and greediness. That's all.
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[[Vanisource:721030 - Lecture SB 01.02.19 - Vrndavana|721030 - Lecture SB 01.02.19 - Vrndavana]]
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So to become a very good man . . . just like an ideal good man was Gandhi. Or somebody else. We are giving, because Gandhi's respected all over the world as a very good man. That's a fact. But that is not sufficient. That is not sufficient. Therefore the śāstra says that you should become free from becoming a good man or bad man. You must become a devotee. That is required. To become a good man of this world is not a very good qualification.

Therefore it is said here, naṣṭa-prāyeṣu abhadreṣu. To become bad man . . . and if you become a good man, it is partially acceptable, because you have avoided the two other things, namely ignorance and passion. But that is not sufficient. But it is favorable. To become a good man, to become a brāhmin, is favorable. Because to . . . by becoming a brāhmin, one is able to understand things as they are. He's not in ignorance.

Just like a ignorant, a cats and dogs, they are under the bodily concept of life: "I am this body." But a brāhmin is not in the bodily concept of life. He knows, ahaṁ brahmāsmi, "I am part and parcel of Brahman." This knowledge will help him. And here it is said that ce . . . tadā rajas-tamo-bhāvāḥ . . . ([[Vanisource:SB 1.2.19|SB 1.2.19]]): so long one is influenced by the modes of ignorance and passion, he is busy in greediness and lusty affairs.

So at least he's free from the lusty desires and greediness. The whole world is working, especially in Western countries, you see, they are working so hard. They have got their nice motorcar, nice roads, and very, very nice ways also, flyover, one road is flying over another road, another road, another road. Very good facility for driving motorcar, and they have got enough motorcar also.

Every third man has got a car. But what are these civilization? Kāma and lobha, lustiness and greediness. That's all. The basic principle is lust and greediness. That's all. This is their qualification. So anyone who has become free from this lusty and greedy status of life, he's advanced. He's advanced. Kāma-lobhādayaś ca ye. Because these lusty desires and greediness will not help him at any time to realize his self or to realize God. That will not be helpful.
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