View source for You are thinking like that. "If it would have been like this, if it would have been like this." Therefore kanksa, akanksa. So if you become transcendentally situated, brahma-bhuta, there will be no more akanksa

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[[Category:You Are]]
[[Category:Thinking]]
[[Category:Like That]]
[[Category:Would Have]]
[[Category:Have Been]]
[[Category:Like This]]
[[Category:Therefore]]
[[Category:If You]]
[[Category:You Become]]
[[Category:If One Is Situated]]
[[Category:Transcendentally Situated]]
[[Category:Become Transcendental]]
[[Category:There Will Be No]]
[[Category:No More]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ (BG 2.14). The śīta, the summer, the winter, or the summer season, neither of them are sources of happiness. But you are thinking like that. "If it would have been like this, if it would have been like this."

Therefore kāṅkṣa, akāṅkṣa. So if you become transcendentally situated, brahma-bhūta, there will be no more akāṅkṣa. There will be no more hankering either for this or that, because he knows . . . that is called jñāna. So after jñāna . . . that is required. Jñāna, in the human form of life, this knowledge is required.
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[[Vanisource:740802 - Lecture BG 04.10 - Vrndavana|740802 - Lecture BG 04.10 - Vrndavana]]
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Tapasya. Tapasya means voluntarily agree to suffer. That is called tapasya. Voluntarily. Suffering is there, but why not suffer for Kṛṣṇa? Everyone is unhappy. Everyone is in suffering condition. Who is not suffering? Everyone is suffering. Tri-tāpa-yatana. Adhyātmika, adhibhautika, adhidaivika. Three kinds of sufferings are always going on. Why you are running fan? Because suffering; there is heat. So where is no suffering? This is called adhidaivika, the scorching heat, scorching, I mean, severe cold. There must be always. We are suffering now due to scorching heat, and when the . . . we are thinking, "If it is become cooler . . ." And when it is cool, then also we suffering. Then we think, "If there is some heat." When there is winter, we are hankering after heat, and when there is summer, we are hankering after cooling.

So this is going on. We cannot be happy. First of all we must know that. There is no question of happiness here. We are simply hankering, "If it would have been very nicely cool." And when it is cool, then you'll think, "If it had been nicely hot . . ." The same thing. Carvita-carvaṇānām. Carvita-carvaṇānām means chewing the chewed. We have tasted heat and cold both, but we are desiring, "If it would have been like this, if it had been like that, if it . . ." But never come to the conclusion that either heat or cool, we have to suffer. Mātrā-sparśās tu kaunteya. That is explained by Kṛṣṇa. So long you have got this, this material skin, then this heat and cold you'll have to suffer. Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ ([[Vanisource:BG 2.14 (1972)|BG 2.14]]). The śīta, the summer, the winter, or the summer season, neither of them are sources of happiness. But you are thinking like that. "If it would have been like this, if it would have been like this."

Therefore kāṅkṣa, akāṅkṣa. So if you become transcendentally situated, brahma-bhūta, there will be no more akāṅkṣa. There will be no more hankering either for this or that, because he knows . . . that is called jñāna. So after jñāna . . . that is required. Jñāna, in the human form of life, this knowledge is required. The animals cannot have jñāna. The human beings can have jñāna. This is knowledge that, "So long I'll possess this material body, I'll have to suffer. I'll have to suffer." Unless you come to this conclusion, there is no progress. If we remain attached to these bodily pains and pleasure . . . of course, nobody wants pains, but for pleasure you take to Kṛṣṇa consciousness. Of course, gradually you'll come to knowledge.
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