View source for It is meant for the human being and - do not mind it - it appears that rarely a human being is found there to take up the responsibility in India. They're talking all nonsense. The real message of Indian culture is Krsna consciousness

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{{terms|"It is meant for the human being and—do not mind it—it appears that rarely a human being is found there to take up the responsibility in India. They're talking all nonsense. The real message of Indian culture is Kṛṣṇa consciousness"}}
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{{compiler|Soham}}
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[[Category:Is Meant For]]
[[Category:Human Beings]]
[[Category:Do Not Mind]]
[[Category:Appear]]
[[Category:Rare]]
[[Category:Found]]
[[Category:Take Up]]
[[Category:Responsibility]]
[[Category:India]]
[[Category:Talking Nonsense]]
[[Category:Real Message]]
[[Category:Indian Culture]]
[[Category:Krsna Consciousness]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Great responsibility of preaching the message of Bhagavad-gītā throughout the whole world. It is meant for the human being and—do not mind it—it appears that rarely a human being is found there to take up the responsibility in India. They're talking all nonsense. The real message of Indian culture is Kṛṣṇa consciousness. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (BG 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Kṛṣṇa says at the end of His instruction that anyone who is taking the responsibility of preaching the message of Bhagavad-gītā to the devotees . . . Because unless one is devotee, one cannot understand what is Bhagavad-gītā. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55).
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[[Vanisource:770324 - Lecture SB 02.03.20 at Cross Maidan Pandal - Bombay|770324 - Lecture SB 02.03.20 at Cross Maidan Pandal - Bombay]]
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Great responsibility of preaching the message of Bhagavad-gītā throughout the whole world. It is meant for the human being and—do not mind it—it appears that rarely a human being is found there to take up the responsibility in India. They're talking all nonsense. The real message of Indian culture is Kṛṣṇa consciousness. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati ([[Vanisource:BG 18.68 (1972)|BG 18.68]]). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69 (1972)|BG 18.69]]). Kṛṣṇa says at the end of His instruction that anyone who is taking the responsibility of preaching the message of Bhagavad-gītā to the devotees . . . Because unless one is devotee, one cannot understand what is Bhagavad-gītā. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). To know Kṛṣṇa superficially, that is a different thing. You can imagine anything nonsense. But if you want to know Kṛṣṇa as He is, that requires the intelligence.

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:manuṣyāṇāṁ sahasreṣu
:kaścid yatati siddhaye
:yatatām api siddhānāṁ
:kaścin māṁ vetti tattvataḥ 
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
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So we have to understand Kṛṣṇa tattvataḥ, as He is. This tattvataḥ word has been used in several places in Bhagavad-gītā. Janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Here is one tattvataḥ. Kṛṣṇa's appearance and disappearance is not ordinary thing. Yo jānāti tattvataḥ: "Anyone who understands in truth . . ." So what is the result? Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]): immediately becomes liberated. Immediately he becomes eligible not to accept anymore this material body. Tyaktvā deham. Everyone has to give up this body, material body. You cannot remain permanently Indian or this party or that party. You have to change your body, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). So why should you waste your time in this way, that "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am horse," "I am cat," "I am dog"? There is no difference. If a dog is thinking that "I am dog," and if I am thinking "I am Indian," where is the difference? The mentality is the same: I'm identifying with the body. Yasyātma-buddhiḥ kuṇape tri-dhātuke. Anyone who is thinking of this body as himself,

:yasyātma-buddhiḥ kuṇape tri-dhātuke
:sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
:yat-tīrtha-buddhiḥ salile na karhicij
:janeṣv abhijñeṣu sa eva go-kharaḥ
:([[Vanisource:SB 10.84.13|SB 10.84.13]])
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