View source for When we receive from the perfect the laws, then we become peaceful and perfect. Yayatma samprasidati. That is real law. That is described in the Srimad-Bhagavatam - SB 1.2.7

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{{terms|"when we receive from the perfect the laws, then we become peaceful and perfect. Yayātmā samprasīdati. That is real law. That is described in the Śrīmad-Bhāgavatam"}}
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[[Category:When]]
[[Category:Receiving From]]
[[Category:Perfect]]
[[Category:Become]]
[[Category:Peaceful]]
[[Category:That Is]]
[[Category:Real Law]]
[[Category:Described in the Srimad-Bhagavatam]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So government at the present moment . . . everywhere we see defective government. Therefore there is agitation against government. There are parties. One party is agitating to take the seat of the government. When he goes, then another party agitates. Because everyone is imperfect. Therefore they cannot give the real law so that the citizens may be happy and peaceful. That is the defect. But when we receive from the perfect the laws, then we become peaceful and perfect. Yayātmā samprasīdati. That is real law. That is described in the Śrīmad-Bhāgavatam.
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[[Vanisource:740419 - Lecture BG 13.03 - Hyderabad|740419 - Lecture BG 13.03 - Hyderabad]]
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So government at the present moment . . . everywhere we see defective government. Therefore there is agitation against government. There are parties. One party is agitating to take the seat of the government. When he goes, then another party agitates. Because everyone is imperfect. Therefore they cannot give the real law so that the citizens may be happy and peaceful. That is the defect. But when we receive from the perfect the laws, then we become peaceful and perfect. Yayātmā samprasīdati. That is real law. That is described in the Śrīmad-Bhāgavatam, that:

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:vāsudeve bhagavati
:bhakti-yogaḥ prayojitaḥ
:janayaty āśu vairāgyaṁ
:jñānaṁ ca yad ahaitukam 
:([[Vanisource:SB 1.2.7|SB 1.2.7]])
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If we engage ourself in the service of Vāsudeva, the Supreme Personality of Godhead . . . Vāsudeva is another name of Kṛṣṇa, because Kṛṣṇa appeared as the son of Vasudeva, and Vāsudeva means all-pervading also. So Kṛṣṇa is both. He is the son of Vasudeva. He appears. He accepts. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san ([[Vanisource:BG 4.6 (1972)|BG 4.6]]). Although He is the original source of everything, still, He appears like a human being, becoming the son of His devotee like Vasudeva or Nanda Mahārāja, like that, or Mahārāja Daśaratha. That is His option. He can appear from anywhere.
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