View source for Yamaraja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Balih vaiyasakir vayam. He is one of the authorities about religious performances

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{{terms|"Yamarāja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Baliḥ vaiyāsakir vayam. He is one of the authorities about religious performances"}}
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[[Category:Yamaraja]]
[[Category:Not Ordinary]]
[[Category:Ordinary Person]]
[[Category:Give]]
[[Category:In Charge]]
[[Category:One Of]]
[[Category:Out Of]]
[[Category:Twelve Authorities]]
[[Category:About]]
[[Category:Religious Performances]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Yamarāja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Balir vaiyāsakir vayam (SB 6.3.20). He is one of the authorities about religious performances. So he knows everything even from within his mind, manasaiva pūrva-rūpaṁ vipaśyati, what this person was in the past, because everything is going on exactly on the rulings of the prakṛti, material nature. It cannot be changed.
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[[Vanisource:760614 - Lecture SB 06.01.48 - Detroit|760614 - Lecture SB 06.01.48 - Detroit]]
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This is called tri-kala-jña: past, present and future. So Yamarāja or Lord Brahmā or great personalities, they, even great sages, saintly persons, they know the three features of time. Just like yesterday I told you that there is a astrological system: immediately they will speak what I was in my previous life, what I am now and what will be my future life. So Yamarāja is not ordinary person. He is given in charge; he is also one of the authorities out of twelve authorities. Balir vaiyāsakir vayam ([[Vanisource:SB 6.3.20-21|SB 6.3.20]]). He is one of the authorities about religious performances. So he knows everything even from within his mind, manasaiva pūrva-rūpaṁ vipaśyati, what this person was in the past, because everything is going on exactly on the rulings of the prakṛti, material nature. It cannot be changed. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ ([[Vanisource:SB 1.5.18|SB 1.5.18]]). This is called destiny.
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