View source for Sadaiva means "always." Sada eva, sadaiva. Who sees? Now, one who is devotee, one who is fully absorbed in love of Godhead, premanjana-cchurita, or whose eyes are anointed with love of Godhead. Not this eye

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{{terms|"Sadaiva means "always." Sadā eva, sadaiva. Who sees? Now, one who is devotee, one who is fully absorbed in love of Godhead, premāñjana-cchurita, or whose eyes are anointed with love of Godhead. Not this eye"}}
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[[Category:Means]]
[[Category:Always]]
[[Category:One Who Is]]
[[Category:Fully]]
[[Category:Absorbed in Love of God]]
[[Category:Love of Godhead]]
[[Category:Devotees of God Whose Eyes Are Anointed with the Ointment of Love of Godhead Can See God]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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A advanced devotee, he sees both of them, the standing, immovable and movable, but he does not see immovable or movable; he sees Kṛṣṇa. There is another statement, in the Brahma-saṁhitā: premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Sadaiva means "always." Sadā eva, sadaiva. Who sees? Now, one who is devotee, one who is fully absorbed in love of Godhead, premāñjana-cchurita, or whose eyes are anointed with love of Godhead. Not this eye.
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[[Vanisource:741126 - Lecture SB 03.25.26 - Bombay|741126 - Lecture SB 03.25.26 - Bombay]]
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Just like tree, it cannot move, or a mountain, it does not move. And jaṅgama means moving. Just like we are moving, animals are moving, and other, so many other, living entities, they are moving. So a advanced devotee, he sees both of them, the standing, immovable and movable, but he does not see immovable or movable; he sees Kṛṣṇa. There is another statement, in the Brahma-saṁhitā: premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Sadaiva means "always." Sadā eva, sadaiva. Who sees? Now, one who is devotee, one who is fully absorbed in love of Godhead, premāñjana-cchurita, or whose eyes are anointed with love of Godhead. Not this eye. Premāñjana-cchurita-bhakti-vilo . . . that bhakti required. Premāñjana-cchurita-bhakti-vilocanena. Santaḥ, saintly person, sadaiva hṛdayeṣu vilokayanti. That is the position of santaḥ, always seeing Kṛṣṇa. He does not see anything else except Kṛṣṇa everywhere, but in everything, everywhere, the energy of Kṛṣṇa.
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