View source for Where I am master? I am servant of the dictation of maya, the rules and regulation of material nature. Where is my mastership? - This intelligence does not come

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{{terms|"Where I am master? I am servant of the dictation of māyā, the rules and regulation of material nature. Where is my mastership"|"This intelligence does not come"}}
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{{compiler|Nabakumar}}
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[[Category:Where]]
[[Category:I Am Master - Bodily Concept of Life]]
[[Category:I Am]]
[[Category:Servant of Maya]]
[[Category:Dictation of Maya]]
[[Category:Rules and Regulations]]
[[Category:Material Nature]]
[[Category:Where Is]]
[[Category:Intelligence]]
[[Category:Does Not Come]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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The foolish man cannot understand. Therefore they have been called mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). They . . . he does not come to the sense that, "Where I am master? I am servant of the dictation of māyā, the rules and regulation of material nature. Where is my mastership?" This intelligence does not come. He is thinking still he is master, he can control the nature, he can control everything, he is God, he is this, he is that. That is the misconception.
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[[Vanisource:751109 - Lecture CC Madhya 20.100-108 - Bombay|751109 - Lecture CC Madhya 20.100-108 - Bombay]]
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Jīvera svarūpa haya ([[Vanisource:CC Madhya 20.108-109|CC Madhya 20.108]]). We must . . . this is our constitutional position. Artificially we should not think that "Now I have become God." That is false. That is the last snare of māyā, because māyā . . . in this material world everyone is trying to become the chief man. Everyone. Everyone is trying to become minister. Everyone is trying to become a Birla. Everyone is trying to become a big doctor or a big financier—everyone. This is the struggle for existence here. Everyone. At last, when failed in everything, then he thinks of him, "I am God." This is the disease, material disease. But Caitanya Mahāprabhu, in the very beginning He impresses that "You are not the master; you are the servant. If you don't serve Kṛṣṇa, then you'll serve māyā. That is your position." That is the position of everyone here in this material world. They are serving the māyā.

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:prakṛteḥ kriyamāṇāni
:guṇaiḥ karmāṇi sarvaśaḥ
:ahaṅkāra-vimūḍhātmā
:kartāham iti manyate 
:([[Vanisource:BG 3.27 (1972)|BG 3.27]])
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He is foolishly thinking that he is master. But he is always . . . twenty-four hours, he is being kicked by the laws of nature. But the foolish man cannot understand. Therefore they have been called mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). They . . . he does not come to the sense that, "Where I am master? I am servant of the dictation of māyā, the rules and regulation of material nature. Where is my mastership?" This intelligence does not come. He is thinking still he is master, he can control the nature, he can control everything, he is God, he is this, he is that. That is the misconception.

So Caitanya Mahāprabhu, in the very beginning of His instruction He is saying to Sanātana Gosvāmī that "You inquired from Me what is your position," ke āmi, " 'What I am?' You are servant of Kṛṣṇa." This is the first impression.
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