View source for Surrender means to accept favorable things, how I can make progress towards Krsna, and pratikulya, pratikula means rejecting unfavorable things which are not very congenial for my progress to Krsna consciousness

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{{terms|"Surrender means to accept favorable things, how I can make progress towards Kṛṣṇa, and prātikūlya, pratikūla means rejecting unfavorable things which are not very congenial for my progress to Kṛṣṇa consciousness"}}
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[[Category:Surrender]]
[[Category:Means]]
[[Category:Accept]]
[[Category:Favorable]]
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[[Category:Make Progress]]
[[Category:Toward Krsna]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Rejection of Unfavorable Things]]
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[[Category:Are Not]]
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[[Category:Progressing in Krsna Consciousness]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Ānukūlyasya saṅkalpaḥ prātikūlyaṁ vivarjanam. This devotional service means to accept favorable and reject unfavorable. This is called śaraṇāgati. Surrender means to accept favorable things, how I can make progress towards Kṛṣṇa, and prātikūlya, pratikūla means rejecting unfavorable things which are not very congenial for my progress to Kṛṣṇa consciousness.
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[[Vanisource:721210 - Lecture BG 18.67 - Ahmedabad|721210 - Lecture BG 18.67 - Ahmedabad]]
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There are persons abhyasūyati, envious of Kṛṣṇa. Envious. Who is envious of Kṛṣṇa? Demons. Just like Kaṁsa: always making plan how to kill Kṛṣṇa. As soon as he heard that his eighth son of his sister Devakī would kill him, as soon as he heard this prophecy, he become a determined enemy of Kṛṣṇa. He was always thinking of Kṛṣṇa. That is also Kṛṣṇa consciousness, but he was thinking in a different way. Prātikūlyena.
Ānukūlyasya saṅkalpaḥ prātikūlyaṁ vivarjanam. This devotional service means to accept favorable and reject unfavorable. This is called śaraṇāgati. Surrender means to accept favorable things, how I can make progress towards Kṛṣṇa, and prātikūlya, pratikūla means rejecting unfavorable things which are not very congenial for my progress to Kṛṣṇa consciousness. Rakṣayiṣyaty iti viśvāsa-pālanam: and to have firm faith that, "Kṛṣṇa will give me protection. Kṛṣṇa will give me protection." Kṛṣṇa says:

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:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi mā śucaḥ 
:([[Vanisource:BG 18.66 (1972)|BG 18.66]])
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So to have firm faith in the statement of Kṛṣṇa. Kṛṣṇa says: "I'll give you protection from the resultant action of all sinful activities." We must know that anyone who are . . . anyone who is in this material world—more or less sinful. Without being sinful, nobody exists in this material world. Just like yesterday we visited the Savarmati jail. So all the prisoners who are there, it is to be understood they are all sinful, or criminals. Otherwise, how they are put into the jail?

So this material world is jail. You cannot have freedom here. It is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). And the superintendent of jail is Durgā-devī. You have seen the many . . . there are many worshiper of Goddess Durgā. She is the superintendent of this jail. Durgā. Durgā means fort.

So this material world is just like a fort, and the predominating deity is the Durgā-devī. Therefore she is equipped with so many weapons, ten kinds of weapons on ten hands. That means there are ten direction: the four corners . . . east, west, south, north, and the four corners, up and down. These are the ten direction. So you cannot escape. Just like from the jail you cannot escape—there is very strong guard—similarly, we are all put into this fort, durgā, material universe. So . . . and the deity, predominating deity, is Durgā-devī.

There are some people, they think, "By satisfying Durgā we shall be happy." That is also mentioned in the śāstras. But that happiness is only within this material world. Dhanaṁ dehi rūpaṁ dehi rūpavatī-bhāryāṁ dehi yaśo dehi, dehi, dehi. After worshiping Goddess Durgā, we ask all these benediction: "Give me money, give me beautiful wife, give me reputation, give me strength, give me victory." Durgā-devī gives you. But that is not actual happiness.

Therefore Kṛṣṇa says that ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna ([[Vanisource:BG 8.16 (1972)|BG 8.16]]): "My dear Arjuna, even if you are promoted to the highest planetary system, Brahmaloka, that is not happiness." In the Brahmaloka, the duration of life is so long that you cannot calculate even one day. That is stated in the Bhagavad-gītā: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ ([[Vanisource:BG 8.17 (1972)|BG 8.17]]). Sahasra-yuga. One yuga means forty-three lakhs of years. And multiply it by one thousand: sahasra-yuga-paryantam ahaḥ. Now calculate. That duration is one day of Brahmā. One day means twelve hours. Similarly, another twelve hours, night. Day and night. Then again, thirty days, one month. Similarly, twelve months equal to one year. Such one thous . . . one hundred years is the duration of Brahmā.

So anyone who goes to the Brahmaloka . . . they are trying to go to the moon planet. I don't think they have been successful. But this is not a very difficult task. But even if you go to the Brahmaloka, where the duration of life is so long and the comforts of life are many, many thousand times what . . . which we can perceive here, Kṛṣṇa says that, "Even you go there, then the birth, death, old age and disease is there. You cannot avoid it." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]).

Brahmā, when he was approached by Hiraṇyakaśipu to have the benediction to become immortal, Brahmā said: "Oh, I am not immortal. How can I give you the benediction?" So any planet within this material world you may go, you may try to become happy, but there is no such thing as immortality. That is not possible within this material world. Mad-dhāma gatvā punar janma na vidyate. Kṛṣṇa says: "But if you come to My planet . . ." There is Kṛṣṇa's planet. As there is Brahmā's planet, similarly there is Kṛṣṇa's planet. That planet is called Goloka Vṛndāvana. Yad gatvā na nivartante tad dhāma paramaṁ mama ([[Vanisource:BG 15.6 (1972)|BG 15.6]]).

So anyone can go. That is not very difficult. But we do have no information. Although the informations are all there in the Bhagavad-gītā or all Vedic literature, we do not take care of it. We are surprised only by the movement of the sputnik going to the so-called moon planet, coming back, taking some dust. So we are very much surprised with this movement, but we . . . we do not care to know that, "I am a spirit soul. My movement is so unique and beautiful that I can go back to home, back go Godhead." That we do not know. This is called ignorance, mūḍha. Mūḍha, foolish person, rascals. They do not know. Very meager idea.
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