View source for In this material world, in this universe, we have heard of so many planets, but it is not possible to go and see. They cannot go even in the moon planet, and still, they are very much proud of their advancement of knowledge

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{{terms|"in this material world, in this universe, we have heard of so many planets, but it is not possible to go and see. They cannot go even in the moon planet, and still, they are very much proud of their advancement of knowledge"}}
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{{compiler|SharmisthaK}}
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{{first|2022-12-07T11:37:28Z}}
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[[Category:Material World (Prakrti)]]
[[Category:Universe]]
[[Category:We Have]]
[[Category:Heard]]
[[Category:So Many]]
[[Category:Planets]]
[[Category:It Is Not Possible To]]
[[Category:Going]]
[[Category:See]]
[[Category:Cannot Go]]
[[Category:Moon]]
[[Category:Still]]
[[Category:They Are]]
[[Category:Very Much]]
[[Category:Proud of Advancement of Knowledge]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Just imagine God's creation. It is inconceivable by us, but we can learn it by śravaṇam. That is the only way. We, even in this material world, in this universe, we have heard of so many planets, but it is not possible to go and see. They cannot go even in the moon planet, and still, they are very much proud of their advancement of knowledge. So we cannot understand even.
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[[Vanisource:750312 - Lecture Departure - London|750312 - Lecture Departure - London]]
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Prabhupāda: Oh, you have dressed? Very nice. Thank you. Hmm.

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:śrī-vigrahārādhana-nitya-nānā-
:śṛṅgāra-tan-mandira-mārjanādau
:yuktasya bhaktāṁś ca niyuñjato 'pi 
:vande guroḥ śrī-caraṇāravindam
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So this is one of the items, to learn how to decorate the Deity, śrī-vigraha. Śrī means goddess of fortune, Lakṣmī. Kṛṣṇa is always associated with Lakṣmī. Śrīmatī Rādhārāṇī is the original goddess of fortune, and as all other Viṣṇu-mūrti, Nara. . . Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Kṛṣṇa is always existing—tiṣṭhan means existing—with many other forms simultaneously: Rāma, Nṛsiṁha, Varāha and Nārāyaṇa, Viṣṇu. So Viṣṇu and Nārāyaṇa is. . . There are many expansion. You have seen on the cover of Śrīmad-Bhāgavatam, there are different planets, and each and every planet there is the predominating Deity, Nārāyaṇa, Viṣṇu. They have got different names. So He is always associated with His eternal consort as well as devotees, many thousand, millions, in the spiritual world.

In the material world. . . The creation of the material world is one-fourth demonstration of the whole creation, and this is one of the universes. In the material world there are innumerable universes. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). When Caitanya Mahāprabhu was requested by one of His devotee that "Sir, You have come. You just liberate all the residents of this universe, and that will make me very happy. And if You think they are so impious they cannot be liberated, then I am ready to take up their sinful activities. But You take them away," at that time Caitanya Mahāprabhu said that "Even one universe is liberated, still there are so many universes. This universe is just like one mustard seed in the bag of a mustard seed." So just imagine how many universes are there. All these together, that is one-fourth energy demonstration of the Supreme Personality of Godhead. It is said in the Bhagavad-gītā, ekāṁśena sthito jagat ([[Vanisource:BG 10.42 (1972)|BG 10.42]]). It is only one-fourth of the demon. . . manifestation. The three-fourth manifestation—in the spiritual world.

So just imagine God's creation. It is inconceivable by us, but we can learn it by śravaṇam. That is the only way. We, even in this material world, in this universe, we have heard of so many planets, but it is not possible to go and see. They cannot go even in the moon planet, and still, they are very much proud of their advancement of knowledge. So we cannot understand even. But if we patiently hear from the right source, then we can. . . May have some. . . We may have some conception. Just like in the Bhagavad-gītā Kṛṣṇa says, paras tasmāt tu bhāvaḥ anyaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). Bhāvaḥ, or svabhāvaḥ, or nature, there is another nature. So we have to hear. By hearing. . . This is the beginning of bhakti, śravaṇam. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. We have to hear, and after hearing, we have to repeat. That is called kīrtanam.

So in this way there are nine different processes, you know. Navadhā bhakti.

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:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam 
:([[Vanisource:SB 7.5.23-24|SB 7.5.23]])
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So because these activities, devotional activities, are on the spiritual platform, all of them are Absolute. It is not that if you are hearing but you are not chanting, then your result will be little less than the other who is hearing and chanting. No. It is Absolute Truth. Just like if you taste a sugar candy, lump of sugar candy, from any side you taste, the sweetness is there. There is no difference that if you taste this side, then it is more sweet than the other side. Kṛṣṇa is complete, Absolute Truth. So any side. If you become expert in hearing, that is as good as one is engaged in other eight processes or nine processes. That is stated in the śāstra. Just like Parīkṣit Mahārāja. He simply listened. He did not do any other process. Śrī-viṣṇu-śravaṇe parīkṣit. They got liberation simply by executing one of the nine different processes. So śrī-viṣṇoḥ śravaṇe parīkṣid abhavad vaiyāsakiḥ kīrtane (Brs. 1.2.265). Parīkṣit Mahārāja got liberation simply by hearing. And Śukadeva Gosvāmī, he got liberation simply by chanting. And similarly, Prahlāda Mahārāja, he got liberation simply by memorizing, smaraṇe; Lakṣmījī, simply by serving the lotus feet of Nārāyaṇa.

So Kṛṣṇa consciousness is in the absolute platform. There is no relativity. In the temple worship, as there are so many different duties—one is worshiping directly the Deity, decorating the Deity, and the other is washing the temple—it does not mean that the one who is cleansing the Deity, he is less important than the person who is in the temple room, Deity room. No. Because it is absolute. The Deity. . . As the Deity is important, similarly, the floor of the temple is also important, same importance, because absolute. So in executing our devotional service we are engaged in different duties. Somebody is cooking. Somebody is decorating the Deity. Somebody is cleansing the floor. Somebody is going to sell books. Somebody is doing something. Everything—nirbandhe kṛṣṇa sambandhe (Brs. 1.2.255)—in relationship with Kṛṣṇa. Because the relationship is there with Kṛṣṇa, then every activity which you are doing, that is complete. There is no such material distinction. Just like here in the material world somebody is sitting in the office chair and somebody is cleansing the office, so the cleaner is supposed to be lower than the officer. But in the spiritual world there is no such distinction. The officer and the cleaner, they are of the same importance.

That is. . . Even Kṛṣṇa, with Kṛṣṇa. That is spiritual world. In Vṛndāvana the cowherds boys, they are playing with Kṛṣṇa on equal terms. They do not know Kṛṣṇa is God. They simply know how to love Kṛṣṇa, that's all. There is no need of thinking that "Kṛṣṇa is greater than the other cowherds boy. They are living entities." There is no such sense. Kṛṣṇa wants that. That is Goloka Vṛndāvana worship. Simply the center is Kṛṣṇa, and all the inhabitants of Vṛndāvana, they love Kṛṣṇa, and they do not know anything except Kṛṣṇa. This is Vṛndāvana life. Everyone knows that "Kṛṣṇa is my very intimate friend." Somebody knows, "Kṛṣṇa is my son," somebody knows that "Kṛṣṇa is my master," and somebody is thinking, "Kṛṣṇa is my lover." But center is Kṛṣṇa. The cows; the calves; the friends; the gopīs and the cowherds boy; Kṛṣṇa's father, Nanda Mahārāja; Kṛṣṇa's mother, Yaśomatī; and. . . Everyone's center is Kṛṣṇa: "How Kṛṣṇa will be happy?" This is Vṛndāvana life. If we try to follow the footsteps of the residents of Vṛndāvana, how to love Kṛṣṇa, then our life is successful.
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