View source for You have got the creative power, God has got the creative power. But God's creative power cannot be compared with your creative power. You have got the creative power, but not exactly like God. This is the conclusion. You cannot become God

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[[Category:You Have]]
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[[Category:This is the Conclusion]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So you have got the creative power, God has got the creative power. But God's creative power cannot be compared with your creative power. You have got the creative power, but not exactly like God. This is the conclusion. You cannot become God. You can imitate or you can do something very little. Just like little children, they play with little toys. Similarly, you can play with little toys and advertise yourself great scientist. That's all. But you are nothing. You are nothing.
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[[Vanisource:721005 - Lecture SB 01.03.30 - Los Angeles|721005 - Lecture SB 01.03.30 - Los Angeles]]
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Capsule. Or we float something in the sky, Sputnik. But that is imitation of God. God is floating gigantic planets like sun, moon, in the space. You cannot do that. You can float a small Sputnik.

So you have got the creative power, God has got the creative power. But God's creative power cannot be compared with your creative power. You have got the creative power, but not exactly like God. This is the conclusion. You cannot become God. You can imitate or you can do something very little. Just like little children, they play with little toys. Similarly, you can play with little toys and advertise yourself great scientist. That's all. But you are nothing. You are nothing.

This is to be realized. This is called bhakti-yoga. The rascals are puffed up, "I am God," foolishly. How you can be God? You may have some qualities, very minute quality of God, but you cannot claim that you are God. The same example: the small spark of fire is also fire. Nobody . . . there is no doubt. A small particle of gold is gold, but it cannot be compared with the gold mine. That is not possible.

So this gigantic . . . people, they are very much appreciative of the gigantic universal form. They do not like . . . "Oh, Kṛṣṇa. Why Kṛṣṇa I shall worship? We worship gigantic form." But this gigantic form is a product of Kṛṣṇa's energy. They do not know that. Here it is said, māyā-guṇair viracitam. By Kṛṣṇa's energy it is created. Māyā-guṇair viracitaṁ mahadādibhir ātmani. The material energy. The material energy also from Kṛṣṇa's body, as much as spiritual energy. Whatever we see, they are different energies of Kṛṣṇa. Just like in the Viṣṇu Purāṇa it is said:

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:eka-deśa-sthitasyāgner
:jyotsnā vistāriṇī yathā
:parasya brahmaṇaḥ śakti
:sarvedam akhilaṁ jagat 
:(Viṣṇu Purāṇa 1.22.52)
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Akhilaṁ jagat. The vast universal form which you are seeing, it is nothing but parasya brahmaṇaḥ śaktiḥ: it is the manifestation of the energy of the Supreme Person. How? The example is given, eka-deśa-sthitasyāgneḥ, just like fire.

Take the example of the sun, the biggest fire within this universe. It is situated in a place. The sun is not distributed; the sunshine is distributed. The sunshine may be covering the whole universe, but that is not very important. The sun globe is important. It is localized.

Similarly, as the sun is distributing heat and light, remaining itself in one place, similarly, Kṛṣṇa is playing with gopīs in Goloka Vṛndāvana, and His shine is creating the whole universe. Not that Kṛṣṇa is playing there, He is enjoying, therefore He is absent. No. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is Kṛṣṇa. Kṛṣṇa is Goloka Vṛndāvana, but He is present everywhere. That is Kṛṣṇa.
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