View source for We are trying to organize this institution that, "You come. Whatever you do, that doesn't matter. Everything will be adjusted by and by." Everything will be adjusted as our mind becomes clear, clear, clear, simply by hearing

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[[Category:We Are Trying To (Disciples of SP)]]
[[Category:Institution]]
[[Category:Come]]
[[Category:Whatever]]
[[Category:You Do]]
[[Category:Does Not Matter]]
[[Category:Everything Will Be Adjusted]]
[[Category:Our Minds (Disciples of SP)]]
[[Category:Become]]
[[Category:Clear]]
[[Category:Simply By]]
[[Category:Hearing]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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That is . . . for this, we are trying to organize this institution that, "You come. Whatever you do, that doesn't matter. Everything will be adjusted by and by." Because, as I have described in the beginning that, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ, hṛdy antaḥ-stho hy abhadrāṇi (SB 1.2.17). Everything will be adjusted as our mind becomes clear, clear, clear, simply by hearing. Simply by hearing.
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[[Vanisource:670329 - Lecture SB 01.02.17 - San Francisco|670329 - Lecture SB 01.02.17 - San Francisco]]
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Just . . . how, see the nice that, hitvā, tat sādhu manye 'sura-varya dehināṁ sadā samudvigna-dhiyām. Persons who are always full of anxieties. Why? Now, due to their material connection. Asat. Asat means matter. Matter will not stay, however you may chemically try to preserve. Will . . . it will not stay. Therefore matter's another name is asat. And spirit's another name is sat. Sat means "which exists." Asat means "which does not exist."

Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ ([[Vanisource:BG 2.18 (1972)|BG 2.18]]). We have already described that this body, this body is antavat: it has got end. But the consciousness, or the spirit soul, it is not . . . it is endless. So the endless, I mean to say, ever-existing soul, being contaminated by this body, he's full of anxiety. So Prahlāda Mahārāja thinks that in order to realize his self for self-realization, if he gives up all material engagement and takes to the path of self-realization, that is the best way of his life.

And the father became angry. "What nonsense he's taking? A five-years-old boy, he's taking . . . talking of self-realization. I wanted to make him a great politician, economist. Now he's talking of this nonsense and . . ." Hitvātma-pātaṁ gṛham andha-kūpam. "He's describing that this family life is just like a dark well." If a man is put, dark well . . .

(break) . . . be engaged. Be . . .

(break) Whatever you are, that doesn't matter. But act it on the platform of consciousness. And that platform, acting on the consciousness, is Lord Caitanya has made very easy. Just like there are some note-makers of school books, "Easy Study." So Lord Caitanya has recommended that, "You may be engaged in whatever occupation. That may be good or bad. We don't mind for that. But you must hear the kṛṣṇa-kathā. You must continue to hear this Bhagavad-gītā."

That is . . . for this, we are trying to organize this institution that, "You come. Whatever you do, that doesn't matter. Everything will be adjusted by and by." Because, as I have described in the beginning that, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ, hṛdy antaḥ-stho hy abhadrāṇi ([[Vanisource:SB 1.2.17|SB 1.2.17]]). Everything will be adjusted as our mind becomes clear, clear, clear, simply by hearing. Simply by hearing.

So this process, this association of hearing about the kṛṣṇa-kathā, what Kṛṣṇa is speaking and what is spoken about Kṛṣṇa, if we continue about the, about this process and chanting the Kṛṣṇa name, you'll practically see how much your heart is becoming clearer and clearer and how much you are pro . . . making progress towards spiritual realization and real, real identity of pure consciousness.
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