View source for Nitya-mukta means eternally liberated. They never come down in this material world. And we are nitya-baddha-ever conditioned, eternally conditioned

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{{terms|"Nitya-mukta means eternally liberated. They never come down in this material world. And we are nitya-baddha, ever conditioned, eternally conditioned"}}
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[[Category:Nitya-mukta]]
[[Category:Eternally Liberated]]
[[Category:Never]]
[[Category:Coming Down]]
[[Category:Material World (Prakrti)]]
[[Category:We Are]]
[[Category:Nitya-baddha]]
[[Category:Ever-conditioned Souls]]
[[Category:Eternally Conditioned]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Those who are not within the walls of prison house, they are free. They are acting; wherever they like they are going, but within the law. Similarly, we have got freedom. There are living entities, their number is greater. Nitya-mukta, ever liberated. They live in the spiritual world, Vaikuṇṭha planets. Nitya-mukta. Nitya-mukta means eternally liberated. They never come down in this material world. And we are nitya-baddha, ever conditioned, eternally conditioned.
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[[Vanisource:730620 - Lecture SB 01.10.05 - Mayapur|730620 - Lecture SB 01.10.05 - Mayapur]]
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:kṛṣṇa bhuliya jīva bhoga vañcha kare
:pāśate māyā tāre jāpaṭiyā dhare 
:(Prema-vivarta 6.2)
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Now we are under the control of this external energy, material energy. We have become controlled, just like we become controlled by the prison authorities when we are criminals, not ordinarily. Ordinarily we are free. Those who are not within the walls of prison house, they are free. They are acting; wherever they like they are going, but within the law. Similarly, we have got freedom. There are living entities, their number is greater. Nitya-mukta, ever liberated. They live in the spiritual world, Vaikuṇṭha planets. Nitya-mukta. Nitya-mukta means eternally liberated. They never come down in this material world. And we are nitya-baddha, ever conditioned, eternally conditioned.

Eternally conditioned means . . . we cannot be eternally conditioned. Because we are part and parcel of Kṛṣṇa, our natural position is ever liberated, eternally liberated. But because we wanted to imitate Kṛṣṇa, we wanted to become Kṛṣṇa, as the Māyāvādīs want to do, therefore . . . in the spiritual world, Kṛṣṇa is the only enjoyer. Ekam eva aditiyam. Aham, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). Sarva-loka, not only of the Vaikuṇṭhalokas, planets, but these planets also. Everywhere, Kṛṣṇa is the supreme proprietor. Therefore He's the supreme enjoyer. We cannot be enjoyer. We each can simply be servitor; that is our natural position.

Just like a dog, when it serves a nice master, he's happy. Otherwise, it is street dog. Nobody cares for it. Street dog. A street dog has no position and sometimes they're killed. Similarly, when we live under the full protection of the Supreme Lord, that is our healthy condition, that is our real con . . . life. And as soon as we give up this position to be subordinate, to be predominated by the Supreme Lord, then we are bewildered. We are thrown into this . . . under the control of this material nature, and according to our work we get different bodies.
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