View source for You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Muhammadan . . . This kind of faith is not Krsna consciousness

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{{terms|"You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Muhammadan . . . This kind of faith is not Kṛṣṇa consciousness"}}
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{{compiler|Nabakumar}}
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[[Category:You May]]
[[Category:May Have]]
[[Category:Faith]]
[[Category:Hinduism]]
[[Category:Tomorrow]]
[[Category:Faith]]
[[Category:Christianism]]
[[Category:Tomorrow]]
[[Category:Kind Of]]
[[Category:Is Not]]
[[Category:Not Krsna Conscious]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We are part and parcel of Kṛṣṇa. Our duty is to become Kṛṣṇa conscious. There is no question of faith. It is not the question of faith. You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Muhammadan . . . This kind of faith is not Kṛṣṇa consciousness. It is a compulsory. Just like laws of the state: it is not that it is meant for the Hindus, or for the Muslims, for the Christian. It is meant for everyone. Similarly, mamaivāṁśo jīva-bhūtaḥ (BG 15.7). We are part and parcel of Kṛṣṇa, so it is compulsory to revive our consciousness that we are part and parcel of Kṛṣṇa.
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[[Vanisource:760101 - Lecture BG 03.27 - Madras|760101 - Lecture BG 03.27 - Madras]]
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According to śāstra, we have prescribed, "No illicit sex, no meat-eating, no gambling, no intoxication." Four no's. Then you become free from sinful activities. And then chant Hare Kṛṣṇa. Your life is successful. It is not very difficult, provided you are serious to take it. So that is our request. Harer nāma harer nāma harer nāmaiva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). Even if you cannot give up the four principles of sinful life immediately, but you take to Kṛṣṇa consciousness, chant Hare Kṛṣṇa mantra, then you gradually get strength. Just like these European, American boys. From their childhood they are trained up for this sinful life, but they have given up completely. Young men. Still, they have given up.

So the method is very simple. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). If we chant Hare Kṛṣṇa mantra, then the mirror of the core of heart will be cleansed. Ceto-darpaṇa-mārjanam. And then bhava-mahā-dāvāgni-nirvāpaṇam. This repetition of birth, death, old age and disease, this is just like a fire in the forest. Nobody wants it, but it is forced up on us. Just like nobody wants to set fire in the forest, but it takes place naturally. Similarly, if you remain in this material world then you have to be, I mean to say, put into these tribulations of materialistic way of life. There is no escape. Saṁsāra-dāvānala. It is just like dāvānala. So ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam. As soon as you understand that "I do not belong to this material world"—brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)|BG 18.54]])—then all problems of life is solved. Ahaṁ brahmāsmi. This is ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). So as soon as one is cleansed of the dirty things in the heart, then he can understand that "I am part and parcel of Kṛṣṇa. My duty is to serve Kṛṣṇa. So let me be engaged in His service and become successful in this human form of life."

Thank you very much. Hare Kṛṣṇa. (break)

It is Kṛṣṇaism. (aside:) What is this? Stopped? (break) Hinduism means a type of faith, or Muslimism is type of faith. But . . . As it is described in the English dictionary, religion means a kind of faith. But it is not that type of religion. It is a compulsory fact. Just like sugar is, compulsorily must become, sweet. If sugar is not sweet, that is not real sugar. Chili is not hot—that is not real chili. Similarly, we are part and parcel of Kṛṣṇa. Our duty is to become Kṛṣṇa conscious. There is no question of faith. It is not the question of faith. You may have faith in Hinduism; tomorrow you may have faith in Christianism. Or you may have faith in Christianism, tomorrow in Muhammadan . . . This kind of faith is not Kṛṣṇa consciousness. It is a compulsory. Just like laws of the state: it is not that it is meant for the Hindus, or for the Muslims, for the Christian. It is meant for everyone. Similarly, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). We are part and parcel of Kṛṣṇa, so it is compulsory to revive our consciousness that we are part and parcel of Kṛṣṇa. It is not a question of faith. Faith you may accept or do not accept, but here it is a question of "must." You must revive your Kṛṣṇa consciousness; otherwise you will suffer.
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