View source for Religious sentiment is good for persons who follow blindly. But at the present moment, people are advanced in so-called education. So Bhagavad-gita gives you full information so that you can accept God with your reason

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{{compiler|Nabakumar}}
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[[Category:Religious Sentiments]]
[[Category:Good]]
[[Category:Person]]
[[Category:Blind Following]]
[[Category:At the Present Moment]]
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[[Category:Advanced]]
[[Category:So-called Education]]
[[Category:Bhagavad-gita]]
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[[Category:Information]]
[[Category:So That]]
[[Category:You Can]]
[[Category:Accepting God]]
[[Category:Reason]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So to know God and how things are working and how it is being controlled, these things are to be known. We should not go simply by sentiment. Religious sentiment is good for persons who follow blindly. But at the present moment, people are advanced in so-called education. So Bhagavad-gītā gives you full information so that you can accept God with your reason, with your argument, with your knowledge. It is not blind following. Kṛṣṇa consciousness is not a sentiment. It is backed by knowledge and practical knowledge. Vijñānam. Jñānaṁ vijñāna sahitam. So without vijñāna sahitam . . .
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[[Vanisource:680911 - Lecture BG 07.02 - San Francisco|680911 - Lecture BG 07.02 - San Francisco]]
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First of all they give you the laws. If you break the laws, if you don't follow the regulation books, means śāstra, then next step is śastra. Śastra means weapons. If you don't follow the regulation of the government, "Keep to the right," then there is police batons—śastra. You have to be controlled. If you are gentleman, then you be controlled under the instruction of the śāstra. And if you are defying, then there is trident of Durgādevī.

You have seen Durgādevī, the picture, trident, threefold miseries. You cannot, I mean to say, violate any rules and regulations; as of the state, similarly of the supreme state, Kṛṣṇa. It is not possible. Just take for example there are some health rules. If we eat more, then you will be controlled by some disease. You'll have indigestion, and the doctor will advise you not to eat three days.

So there is control—by nature. Nature means God's law. Automatically working. Foolish people do not see God's law, but there is God's law. The sun is rising just exactly in the time, the moon is rising exactly in the time. The first year, first January, has come exactly in time. So there is control. But foolish people, they do not see it. Everything is controlled.

So to know God and how things are working and how it is being controlled, these things are to be known. We should not go simply by sentiment. Religious sentiment is good for persons who follow blindly. But at the present moment, people are advanced in so-called education. So Bhagavad-gītā gives you full information so that you can accept God with your reason, with your argument, with your knowledge. It is not blind following. Kṛṣṇa consciousness is not a sentiment. It is backed by knowledge and practical knowledge. Vijñānam. Jñānaṁ vijñāna sahitam. So without vijñāna sahitam . . .

And the process is, to understand this knowledge, is to be a surrendered soul. Therefore we disciple . . . disciple means one who accepts the discipline. Without accepting discipline, we cannot make any progress. It is not possible. Any field of knowledge, any field of activities, if you want to be aware, scientifically and factually, then you should accept the controlling principle. Samagreṇa vakṣ ya svarūpaṁ sarvokaraṁ yatra dhiyaṁ tad ubhaya-viṣayakaṁ jñānaṁ vyaktum.

Now here, in this chapter, this is explicitly explained, that who is the supreme worshipable object. We are worshiping. According to our capacity, we are worshiping somebody. At least we are worshiping our boss. Suppose I work in an office or in a factory, I have to worship the boss, I have to abide by his order. So everyone is worshiping. Now who is the supreme worshipable object, Kṛṣṇa, how He is supreme worshipable object, that is explained in this chapter. Ya svarūpaṁ sarva karaṁ ca yac ca dhiyāṁ tad ubhaya-viṣayakaṁ jñānaṁ vyaktum atra bhakti-pratijñānam.
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