View source for We see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases

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{{terms|"we see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases"}}
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{{compiler|Nabakumar}}
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[[Category:See]]
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[[Category:We Are Not]]
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So we see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases. The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Kṛṣṇa's body—just opposite. His body is blissful, full of knowledge and eternal. So how can you compare with Kṛṣṇa? It is not possible.
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[[Vanisource:690103 - Lecture BG 04.01-6 - Los Angeles|690103 - Lecture BG 04.01-6 - Los Angeles]]
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Madhudviṣa: "The Lord remembers because He does not change His sac-cid-ānanda body. He is advaita."

Prabhupāda: Sac-cid-ānanda body. Sat means eternal. Cit means full of knowledge. Sat, cit, ānanda. Ānanda means blissful. That is His body. Our body is just the opposite. It is not sat, it is not eternal; it is temporary. And it is not full of knowledge. We are full of ignorance. We do not know what is there beyond this wall. Therefore it is full of ignorance. We are proud of our eyes. If the electricity is immediately gone, we cannot see.

So we see, we act, under some conditions offered by the material nature. So we are not fully aware of everything; neither our body is eternal; neither we are blissful. This body is the source of so many diseases. The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Kṛṣṇa's body—just opposite. His body is blissful, full of knowledge and eternal. So how can you compare with Kṛṣṇa? It is not possible.
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