View source for The whole world is appreciating these men: who is irreligious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance

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{{compiler|Nabakumar}}
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[[Category:Whole World]]
[[Category:Appreciation]]
[[Category:These]]
[[Category:Men]]
[[Category:Who Is]]
[[Category:Irreligious]]
[[Category:Man]]
[[Category:Who Is]]
[[Category:Very Much]]
[[Category:Able To]]
[[Category:Satisfy Our Senses]]
[[Category:Dozen]]
[[Category:Car]]
[[Category:Three]]
[[Category:Woman]]
[[Category:Naked Dance]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men: who is irreligious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance. They are taking this. Dharma artha kāma. And somebody is trying mokṣa, being baffled or dissatisfied: "These things will not . . . I shall become one with." So dharma artha kāma mokṣa (SB 4.8.41, CC Adi 1.90).
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[[Vanisource:760409 - Morning Walk - Vrndavana|760409 - Morning Walk - Vrndavana]]
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Puṣṭa Kṛṣṇa: Are the Vaiṣṇavas in general lamenting for the physical upkeep of Vṛndāvana, or are they indifferent?

Prabhupāda: No, it is the business of the government. Vaiṣṇava can chant Hare Kṛṣṇa mantra anywhere. He doesn't require any nice park. Ahaituky apratihatā. For becoming Kṛṣṇa conscious, for a serious person, there is no obstacle. Any condition he can do it. (break) . . .why there is sannyāsī? In the Vedic civilization, ultimately sannyāsa. Why? That one must give up the intimate relationship with wife. This is the ultimate position. Brahmacārī, gṛhastha, vānaprastha, sannyāsa.

Puṣṭa Kṛṣṇa: Tamo-dvāraṁ yoṣitāṁ saṅgī-saṅgam ([[Vanisource:SB 5.5.2|SB 5.5.2]]).

Prabhupāda: That is recommended everywhere. Illicit or legal. Mahāprabhu has said, asat eka strī-saṅgī ([[Vanisource:CC Madhya 22.87|CC Madhya 22.87]]): "Anyone who is attached to woman, he is asat." Bās. This is the whole process, how to become detached from the attraction of woman. Dhīra. (break) Give up the connection with woman is recommended. So in our Society it will be a good test. We are mixed up with men and women. If you, in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahaṁsa. (laughter) Yes. You are worshipable. And this Bhāgavata-dharma is meant for the paramahaṁsas. Paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). That is . . . It is especially. Dharmaḥ projjhita. The other different types of regulated system, to become very religious man or to become very expert money-hunter or accumulation of money, dharma, artha, and enjoying sense enjoyment—the whole world is appreciating these men: who is irreligious man, who is very much able to satisfy his senses, dozens of cars and three dozen women, naked dance. They are taking this. Dharma artha kāma. And somebody is trying mokṣa, being baffled or dissatisfied: "These things will not . . . I shall become one with." So dharma artha kāma mokṣa ([[Vanisource:SB 4.8.41|SB 4.8.41]], [[Vanisource:CC Adi 1.90|CC Adi 1.90]]). So Bhāgavata says, "These are all kicked out," paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]), for the paramahaṁsas. So anyone who is freed from all these allurement, he is paramahaṁsa. And this paramahaṁsa-saṁhitā, it is called, Bhāgavata . . . Paramahaṁsa-saṁhitā. Bhāṣyaṁ brahma-sūtrāṇām.
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