View source for If you remain unclean within the heart, simply by washing your external body and cleansing your cloth, that is not complete cleanliness. That may be called hygienic, but real cleanliness is internally and externally

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{{terms|"if you remain unclean within the heart, simply by washing your external body and cleansing your cloth, that is not complete cleanliness. That may be called hygienic, but real cleanliness is internally and externally"}}
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{{compiler|Nabakumar}}
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{{first|2022-10-20T14:19:26Z}}
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[[Category:If You]]
[[Category:Remain]]
[[Category:Unclean]]
[[Category:Within]]
[[Category:Heart-washing]]
[[Category:Simply By]]
[[Category:External]]
[[Category:Body]]
[[Category:Cleanse]]
[[Category:That Is Not]]
[[Category:Complete]]
[[Category:Cleanliness]]
[[Category:May Be]]
[[Category:Call]]
[[Category:Hygienic]]
[[Category:Real]]
[[Category:Internal and External]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The brāhmaṇa is called therefore śuci. He is always clean, taking three times bath, cloth washed, mouth, hands, legs, all clean, with tilaka. That is brāhmaṇa. Śaucam. This is externally. And internally you have to become also śaucam. Bāhyābhyantaram. Bahya mean externally you have to cleanse yourself with water, soap or earth. And internally you have to be cleansed by chanting Hare Kṛṣṇa mahā-mantra. Ceto-darpana-marjanam (CC Antya 20.12). Because if you remain unclean within the heart, simply by washing your external body and cleansing your cloth, that is not complete cleanliness. That may be called hygienic, but real cleanliness is internally and externally. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantaraṁ śuciḥ.
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[[Vanisource:731005 - Lecture BG 13.08-12 - Bombay|731005 - Lecture BG 13.08-12 - Bombay]]
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Śaucam, cleanliness. That is very essential. This morning I was talking with Tamāla Kṛṣṇa Gosvāmī about. Cleanliness is . . . as soon as you give up cleanliness, you become mleccha and yavana. Mleccha, yavana, these two names have come into Vedic śāstras, "One who is unclean." Why there was always misunderstanding between the Hindus and the Muslim? I am talking of practical life. Because the Muslims were very unclean, and the Hindus are supposed . . . now Hindus are less than Muslim, less than Muslim, and still they are claiming śaucam. They are most unclean at the present moment, so deteriorated. Publicly it is being advertised, "Here is beef shop. Come on." Equality. Equality by eating beef, drinking wine. Now this is coming. Śaucam. Śaucam, cleanliness. "Cleanliness is next to godliness." You must take twice bath at least. It is required. And in tropical countries like India, there is no difficulty taking bath three times. Of course, if your body does not permit . . . but that is śaucam, to clean. Śaucam. Śaucaṁ bāhyābhyantaram.

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:apavitraḥ pavitro vā
:sarvāvasthāṁ gato 'pi vā
:yaḥ smaret puṇḍarīkākṣaṁ
:sa bāhyābhyantaraṁ śuciḥ 
:(Garuḍa Purāṇa)
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The brāhmaṇa is called therefore śuci. He is always clean, taking three times bath, cloth washed, mouth, hands, legs, all clean, with tilaka. That is brāhmaṇa. Śaucam. This is externally. And internally you have to become also śaucam. Bāhyābhyantaram. Bahya mean externally you have to cleanse yourself with water, soap or earth. And internally you have to be cleansed by chanting Hare Kṛṣṇa mahā-mantra. Ceto-darpana-marjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). Because if you remain unclean within the heart, simply by washing your external body and cleansing your cloth, that is not complete cleanliness. That may be called hygienic, but real cleanliness is internally and externally. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantaraṁ śuciḥ.

So you have to cleansed yourself externally and internally. By remembering, yaḥ smaret puṇḍarīkākṣam, the lotus-eyed Kṛṣṇa, if you always think, that is śuci. And in Bengali there is a word, poetry, muci haya śuci haya yadi kṛṣṇa bhaje. If one is Kṛṣṇa conscious, even if he is born in a cobbler's family, muci . . . in India there are two things, muci and śuci. Śuci means perfect brāhmaṇa, and muci means cobbler, the shoemaker. So muci haya śuci haya yadi kṛṣṇa bhaje. If one becomes Kṛṣṇa conscious, even if he is born in the family of a muci, camāra, he can become a brāhmaṇa. And śuci haya muci haya yadi kṛṣṇa tyaje: and if he gives up Kṛṣṇa, even if he's born in a brāhmaṇa family, he becomes a muci.
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