View source for The Bhagavad-gita says that this knowledge has to be taken by the parampara system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gita will accept

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[[Category:Bhagavad-gita Says]]
[[Category:Knowledge of the Bhagavad-gita]]
[[Category:Taken By]]
[[Category:Parampara System]]
[[Category:Disciplic Succession]]
[[Category:It Is Not That]]
[[Category:Anyone]]
[[Category:Interpretation]]
[[Category:Point of View]]
[[Category:Bona Fide Students]]
[[Category:Accept]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We agree to read ''Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system, or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.
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[[Vanisource:661230 - Lecture BG 10.01-3 - New York|661230 - Lecture BG 10.01-3 - New York]]
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This verse we have been discussing last meeting. Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead, is advising Arjuna that, "I am speaking to you again further, confidential part of knowledge. And why I am speaking to you? Because you are My dear friend."

Now, in the beginning of the Bhagavad-gītā, in the Fourth Chapter, we have discussed this point that the Bhagavad-gītā was specifically instructed to Arjuna for his only one qualification that he was a devotee. Bhakto 'si priyo 'si me rahasyam etad uttamam ([[Vanisource:BG 4.3 (1972)|BG 4.3]]). The Lord said that "The mystery of Bhagavad-gītā is very confidential. So, without becoming a purif . . . unalloyed devotee of Mine, it is very difficult to understand."

Actually it is so. In, in the market you'll have so many commentaries of the Bhagavad-gītā. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gītā. One Dr. Rele of Bombay, he has interpreted Bhagavad-gītā as the talks between the patient and the medical practitioner. Yes. He has imposed on Kṛṣṇa as the physician and Arjuna as the patient. And in his commentary he has tried to, I mean to say, interpose all the meanings of anatomy, physiology, everything in his own imagination.

So similarly, at the present moment, there are so many commentaries, and people have taken that anybody can interpret in his own way. This is the modern view. So everyone is perfect and he can interpret any scripture in his own way. But so far we are concerned, we are not agreeable to that point. We agree to read ''Bhagavad-gītā in terms of the instruction as it is given in the Bhagavad-gītā. The Bhagavad-gītā says that this knowledge has to be taken by the paramparā system, or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gītā will accept.

So this Bhagavad-gītā is being taught by the Supreme Personality of Godhead to Arjuna. He says again the same thing. He's repeating that yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā: "Because you are My dear friend, I desire that you become prosperous, you become happy. Therefore I am speaking to you." Do you think that Kṛṣṇa is not interested with others, to make them happy and prosperous? No. He's, He's equally disposed. He wants everyone to be happy and peaceful and prosperous. But they do not want it. That is the difficulty.
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