View source for There is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down. A very risky civilization. So people should try to understand this KC philosophy very seriously if they want their own good

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{{terms|"there is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down, how they are . . . no. A very risky civilization. So people should try to understand this Kṛṣṇa consciousness philosophy very seriously if they at all want their own good"}}
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[[Category:Understanding Krsna Consciousness]]
[[Category:Philosophy of Krsna Consciousness]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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This educational institution, universities—there is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down, how they are . . . no. A very risky civilization. So people should try to understand this Kṛṣṇa consciousness philosophy very seriously if they at all want their own good.
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[[Vanisource:690101 - Lecture BG 03.31-43 - Los Angeles|690101 - Lecture BG 03.31-43 - Los Angeles]]
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Dovetail everything in Kṛṣṇa consciousness, and it is perfect. And dovetail anything with your lust or sense gratification? Apparently, it may be very good, nice thing, but it is nonsense; it is lust.

So somebody is using religion for satisfaction of his senses, somebody is using Bhagavad-gītā for satisfaction of his senses. We do not wish to discuss all this in detail, but actually there is no training how to use things in Kṛṣṇa consciousness. That is being now introduced in this movement, Kṛṣṇa consciousness, how to make everything perfect, dovetail in Kṛṣṇa consciousness.

So, any other question? (pause)

Makhanlāl: In the living entities such as the trees, which are very much limited in consciousness and ability to move also, are these . . . it mentions in the purports that they have been very lusty. This tends to show that they have been once before in human form and then have really fallen. But is it also the case that there are, amongst the forms, many souls that are on the process of evolution and going upward in the same way?

Prabhupāda: Yes. Just like you are stepping some staircases. You go to the second floor or third floor, but some way or other, you fall down again. So you have to cross again the steps. Do you follow? That does not mean because you crossed all the steps and went to the third floor . . . now you have fallen down. You have to cross again.

So there is a regular evolutionary process from trees to worms, reptiles, from reptiles to birds, from birds to beasts, varieties of beasts, and from beast to human life. These are the stepping stone, evolutionary process. But even if you are human being, if you fall down to the category of the trees, then you have to again go up step by step: you have to come to the form of the worms and reptiles, then birds, then beasts.

Therefore we should not miss this chance. This is intelligence. If I miss this chance, then I do not know where I am falling down again. So there is no teaching; there is no knowledge in the whole world. They are driven out just like animals. This educational institution, universities—there is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down, how they are . . . no. A very risky civilization. So people should try to understand this Kṛṣṇa consciousness philosophy very seriously if they at all want their own good.

Bhakti-jana: What's the next evolutionary step for these flowers that we offer to Kṛṣṇa?

Prabhupāda: From trees, the worms. Do you see from the flower there are some butterflies? You have seen? The flowers generates some worms, and they transform into butterfly. You have seen it. Then gradually they'll become birds from butterfly. And from birds, different birds, then they'll become beast, four-legged. And then the four legs turn into two hands and just like gorilla, monkey.

Then he will come to this beautiful form. And if you miss this opportunity, again you want to become butterfly, go on. Who will check you? Become butterfly. Nature will not excuse you. As soon as you want to become butterfly, "Yes, come on. Here is . . ." (laughter)

They do not know. They are thinking, "This is a flickering lamp. Oh, let us enjoy." Very risky civilization.
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