View source for In comparison to other countries, I have seen that it is simply difficulty. Frankly speaking. And to speak more frankly, why there is Emergency? Emergency means bad government. Otherwise, there is no necessity of Emergency

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{{terms|"In comparison to other countries, I have seen that it is simply difficulty. Frankly speaking. And to speak more frankly, why there is Emergency? Emergency means bad government. Otherwise, there is no necessity of Emergency"}}
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[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Krishna Modi: Ah, but here there are so many difficulties.

Prabhupāda: Here simply difficulties. In comparison to other countries, I have seen that it is simply difficulty. Frankly speaking. And to speak more frankly, why there is Emergency? Emergency means bad government. Otherwise, there is no necessity of Emergency. Emergency proves the government is not going nice. Is it not? Why Emergency? If it is normally going on nicely, then where is the question of Emergency?

Krishna Modi: Emergency means that is something unnormal.
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[[Vanisource:760831 - Conversation - Delhi|760831 - Conversation - Delhi]]
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Prabhupāda: Let us cooperate. You'll see how I can change the face of India.

Krishna Modi: Let us have now . . . let us train some members also.

Prabhupāda: And this is the only platform where real United Nation can be made. That is practical. That is practical. That United Nation has failed. If this Indian culture . . . I have given this philosophy to the American students: andha-paṅgu-nyāya. That a lame man and a blind man, separately, both of them are useless. But when they combine together, the lame man is taken on the shoulder of the blind man, and the lame man has got eyes but he has no legs. He gives direction and the blind man goes. So the . . . at the present moment I am trying to spread this movement all over the world. But we have no means. So let America supply the money, and let them take our direction for the culture. That will be United Nation. And actually it will become. How they are dancing, black, white, Indian, American, European, in Ratha-yātrā? There is no politics. It is out of really spiritual ecstasy.

Krishna Modi: Ah, what is politics? It's a perfectly religious movement.

Prabhupāda: So this is the real platform of United Nation. Samaḥ sarveṣu bhūteṣu. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). At that time samaḥ sarveṣu. Na śocati na kāṅkṣati. They have no demand. These boys, they are working so hard. They never ask a single paisa from me. It is not possible for me to pay these foreigners as salaried man. That is not possible. They get minimum four thousand rupees, minimum. Minimum salary, America, is $400 dollars. That means four thousand rupees. So . . . and they are getting $800, $1200, $2000. And poverty is unknown in America. They do not know what is poverty. I see here the milk, they are standing in block. You can get as much milk as you want anywhere you go, any shop you go, you take immediately. Anything. Building materials—you simply order to the suppliers, immediately everything is there.

Krishna Modi: Ah, but here there are so many difficulties.

Prabhupāda: Here simply difficulties. In comparison to other countries, I have seen that it is simply difficulty. Frankly speaking. And to speak more frankly, why there is Emergency? Emergency means bad government. Otherwise, there is no necessity of Emergency. Emergency proves the government is not going nice. Is it not? Why Emergency? If it is normally going on nicely, then where is the question of Emergency?

Krishna Modi: Emergency means that is something unnormal.

Prabhupāda: Yes. If it is normal, there is no question of Emergency. That is the proof. Another thing, personally, from the Vedic point of view, I don't think India is ready to take actually democracy. Mass of people, they do not care for politics. You have better experience. There, in other countries, even a small man, he has got political sense.

Krishna Modi: Ah, but they are educated.

Prabhupāda: But here, mass of people, they do not know what is politics. One gentleman, he was my friend, it is in 1952 or '53, Mr. Datt. He was a statistics man. So he was going in the villages to take some statistics. He said to me, "In the village, they ask me, 'Bābujī, (in Bengali asking "When will the English return?')." So (Hindi). The mass of people, they're for foreigners' rule, "Come and rule over us." Because the mass of people they have no sense of politics. "Anyone may come, and let them rule, we don't mind. Whatever little tax you want, you take, that's all right." The mass of people is like that. They are not concerned in politics. Under the circumstances, a democracy is not suitable for India. Long ago that Lord Curzon, he suggested this, that in India, monarchy is better. He suggested that some of the rāj family members should become King of India. It will be welcome. And our country, all along this monarchy was there. Democracy is idea now, but the monarch up to Parīkṣit Mahārāja, they were ideal, rājarṣi. People have so much faith in the monarch that whatever he does, it is right. Naradeva. Of course, nowadays things have changed.
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