View source for There is a supreme planet, which is called Krsnaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sutra, Brahma-samhita. If you want, you can read them. There is immense literature for this information

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[[Category:There Is]]
[[Category:Supreme]]
[[Category:Planet]]
[[Category:Which Is]]
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[[Category:Goloka Vrndavana - Krsnaloka]]
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[[Category:Vedic Literature]]
[[Category:Vedanta-sutra]]
[[Category:Brahma-samhita]]
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[[Category:Immense Literature]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Just like the sunshine is the energy of the sun globe, similarly, there is a supreme planet, which is called Kṛṣṇaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sūtra, Brahma-saṁhitā. If you want, you can read them. There is immense literature for this information.
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[[Vanisource:690430 - Lecture Northeastern University - Boston|690430 - Lecture Northeastern University - Boston]]
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Lord Caitanya Mahāprabhu introduced this transcendental meditational process. You'll see. You have already seen that these boys and girls, as soon as they begin chanting Hare Kṛṣṇa, immediately there is a transcendental feeling. If you practice, you will understand how you are feeling transcendentally. The easiest process.

Now I have begun this movement in this country, say, from 1966. So I began in New York in a small storefront, and gradually they came. Now it is spread. There are about fifteen, sixteen branches all over your country, and these boys are practicing simply, the simplest process, chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

This sound vibration, this transcendental sound vibration, immediately will carry you on the transcendental platform. And if you kindly hear also . . . you chant Hare Kṛṣṇa and try to hear, so that your mind is absorbed in the sound vibration. And this "Kṛṣṇa" sound vibration means Kṛṣṇa. Because Kṛṣṇa is absolute, God is absolute, there is no difference between God's name and God.

Just like in the material world there is difference between water and the name "water," the "flower" and the thing flower, in the spiritual world, in the absolute world, there is no such difference. Therefore, as soon you vibrate this transcendental sound, "Kṛṣṇa," "Hare," "Rāma," immediately you associate with the Supreme Lord and His energy.

Hare Kṛṣṇa, Hare Kṛṣṇa . . . the meaning of this transcendental vibration is Hare . . . Hare means "O the energy of the Supreme Lord." Everything is being done by the energy of the Supreme Lord. Parasya brahmaṇaḥ śaktiḥ ([[Vanisource:CC Madhya 20.110|CC Madhya 20.110]], Viṣṇu Purāṇa). Just like you have got practical example. This material world means creation of the energy of the sunshine. Every one of you—you are all scientific students—you know that all these planets, they are rotating on account of heat and light of the sun. And similarly, the whole creation, material and spiritual creation, they are manifestation of the energy of the Supreme Lord.

Just like the sunshine is the energy of the sun globe, similarly, there is a supreme planet, which is called Kṛṣṇaloka, or Goloka. These things are mentioned in the Vedic literature, Brahma-sūtra, Brahma-saṁhitā. If you want, you can read them. There is immense literature for this information.

So we are praying to the energy of the Supreme Lord and the Supreme Lord, "Please pick me up. Please pick me up. I am in this transcend . . . the bodily concept of life. I am in this material existence. I am suffering. Please pick me up to the spiritual platform so that I will be happy." Because, as I explained just a minute before, brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)|BG 18.54]])

As soon as you come to the transcendental platform, you become joyful, happy. Joy . . . that is the sign. It is not that simply you say that, "I am in the transcendental meditation. I am a . . ." no. Actually you have to become happy. How you have to become happy? Na śocati na kāṅkṣati. There is no hankering; there is no lamentation. And material life means as soon as we are hankering after sex conjugation, and as soon as there is conjugation, atha gṛha-kṣetra-sutāpta-vittaiḥ ([[Vanisource:SB 5.5.8|SB 5.5.8]]). As soon as we are united, man and woman, then I want a nice apartment, I want some business, I want some land, I want some friends, I want some society. Similarly, we extend our bodily concept of life. There is no question of transcendental platform.

So we have to wind up from the material concept of life to the spiritual concept, or spiritual platform. That is called brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). When one who is on the spiritual platform, he has no more hankering, no more lamentation. Why he should be hankering? He knows that, "I don't want anything material. Why shall I be hankering? Whatever is, I mean, barely required, I must be satisfied with that thing."

So that is a . . . a very, not very nice proposal to the materially advanced world at this present moment. People will not accept it. Therefore this process, transcendental . . . yukta-vairāgya. It is called yukta-vairāgya. You just remain in your place. This is the facility of this Hare Kṛṣṇa movement, or Kṛṣṇa consciousness movement.
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