View source for The spirit soul, although it is now overpowered by this material bondage or material conditions, that spiritual consciousness can be revived by this transcendental vibration

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{{terms|"the spirit soul, although it is now overpowered by this material bondage, or material condition, that spiritual consciousness can be revived by this transcendental vibration"}}
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[[Category:Spirit Soul]]
[[Category:Although]]
[[Category:Overpowered]]
[[Category:Material Bondage]]
[[Category:Material Condition]]
[[Category:Spiritual Consciousness]]
[[Category:Revive]]
[[Category:Transcendental Vibration]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The spirit soul, although it is now overpowered by this material bondage, or material condition, that spiritual consciousness can be revived by this transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
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[[Vanisource:661104 - Lecture BG 08.21-22 - New York|661104 - Lecture BG 08.21-22 - New York]]
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Avināśi tu tad viddhi yena sarvam idaṁ tatam ([[Vanisource:BG 2.17 (1972)|BG 2.17]]).

That spiritual existence is eternal, whereas this body is not eternal. Now, here it is said that avyaktaḥ akṣaram: "That nonmanifested, spiritual atmosphere is nonmanifested." But how it can be manifested? We have little feeling of it, but how it can be manifested? Yes. It can be manifested. And that is Kṛṣṇa consciousness, which we are preaching. In the Vedic literature it is said that ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]).

Indriya means the senses. We perceive, or we get knowledge, through the instruments of different senses—eyes, ear, or smelling, tongue, touch. These are our five senses for gathering knowledge. And there are five senses for working. So we have got ten senses. And the ten senses are being conducted by the mind. So ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ.

Now, because Kṛṣṇa, Kṛṣṇa is complete spirit and He's absolute, therefore His name is also spirit. His name, His form, His quality, His, I mean to say, opulence, His paraphernalia—everything is spiritual. But at the present moment, due to our material bondage or condition, we cannot understand what is spiritual. But this ignorance can be moved by this process, chanting Hare Kṛṣṇa. How it is?

I'll give you example. Just like a man is sleeping. A man is sleeping. How you can awake him? By vibration of sound. "Mr. Such-and-such, just get up. Get up! The time is up." Although he is now practically unconscious, he cannot see, he cannot . . . er, still that hearing process is so prominent that a sleeping man can be awakened by vibration of sound.

Similarly, the spirit soul, although it is now overpowered by this material bondage, or material condition, that spiritual consciousness can be revived by this transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And for practical example, we are experiencing, and some of you . . .

Now, this is Sanskrit word. Some of you do not know what is the meaning of this Hare Kṛṣṇa. This meaning of Hare Kṛṣṇa is . . . it is just addressing the Supreme Lord and His energy, Harā. Harā is the energy, and Kṛṣṇa is the Supreme Lord. So we are addressing: Hare Kṛṣṇa, Hare Kṛṣṇa: "O the energy of the Lord, O the Lord, please accept me." That's all. "Please accept me." We have no other prayer. "Please accept me."

Lord Caitanya taught that we should simply cry, and we shall simply pray for accepting us. That's all. So this vibration is simply a cry for addressing the Supreme Lord, requesting Him, "Please accept me. Please accept me."
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