View source for We must try to become pious. And that pious means no sinful activities. Therefore we proscribe four sinful things, the pillars of sinful life: no illicit sex, no meat-eating, no intoxication, no gambling - four pillars

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[[Category:Must]]
[[Category:Try To]]
[[Category:Become Pious]]
[[Category:Means]]
[[Category:Sinful Activities]]
[[Category:Therefore]]
[[Category:Four Pillars of Sinful Life]]
[[Category:Illicit Sex]]
[[Category:Meat-eating]]
[[Category:Intoxication]]
[[Category:No Gambling]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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If you remain sinful, then you'll remain always rascal. You'll never understand Kṛṣṇa. You'll never understand. Therefore we must try to become pious. And that pious means no sinful activities. Therefore we proscribe four sinful things, the pillars of sinful life: no illicit sex, no meat-eating, no intoxication, no gambling—four pillars. If you break these four pillars from the very beginning of your spiritual life, then you stand on the platform. But if your these four pillars are there, you stand on a false platform, not on the spiritual platform. That is yogic siddhi. Yeṣāṁ anta-gataṁ pāpaṁ janānām.
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[[Vanisource:761122 - Lecture SB 05.05.35 - Vrndavana|761122 - Lecture SB 05.05.35 - Vrndavana]]
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One who has become sama-darśinaḥ, means perfectly learned. That is very difficult. It is meant for them. Dharmaḥ projjhita-kaitavo atra paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). It is not meant for such bhangi, one who thinks that "My Hinduism is better than your Muhammadanism," or he thinks, "My Muhammadanism is better than your Hinduism." The matsaratā, even in religious platform . . . There is matsara. That matsaratā dharma, that kind of religious system . . . Just like there are everywhere the same thing. In Ireland the fighting is going on between the Protestants and the Catholics. Is it not? Going on continuously. Now it has become so dangerous that you cannot walk on the street. At any moment there may be bombs. Last time when I was in London I had the experience. All of a sudden our car was diverted. The police came: "There is bomb. You cannot go there." So this is going on. In London, in Germany and other places it has become a terrible place. At any moment there can be bomb. And what is the bombing? The fight between the Catholics and . . . the Roman Catholics and Protestants. Just like we have got experience, Pakistan and India, in 1947. Calcutta itself became divided into two, Pakistan and Hindustan. Nobody was going. There is one big road, Chitpoor Road. So up to Hanson Road, it is Hindustan, and after that, it is Pakistan. The Pakistanis did not dare to come to this side.

So this is matsara. The matsaratā, enviousness, that is the nature of this material world. Therefore Kṛṣṇa consciousness, kṛṣṇa-bhakti-rasa-bhāvitā-matiḥ, it is very, very rare. Rūpa Gosvāmī said, "This rare thing, if you can purchase, do it immediately wherever available." Kṛṣṇa-bhakti-rasa-bhāvitā-matiḥ krīyatāṁ yadi kuto 'pi labhyate: "If it is available, if you can purchase it, you do it." "So purchase it? I can try, but what price I have to pay?" Tatra laulyam ekalam mulyam: "The price is simply you must be very, very eager to have it. That's all." "Oh, that I can do. It is not very difficult. I am so much eager after money, after woman, and so I shall transfer." So Kṛṣṇa . . . Rūpa Gosvāmī says, "No, no. It is not so easy."

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:kṛṣṇa-bhakti-rasa-bhāvitā matiḥ
:krīyatāṁ yadi kuto 'pi labhyate
:tatra laulyam ekalaṁ mūlyam
:na labhyate janma-koṭibhis sukṛtibhiḥ . . . 
:([[Vanisource:CC Madhya 8.70|CC Madhya 8.70]])
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Janma-koṭi sukṛtibhiḥ. If you become pious . . . Because pious is the good position. Yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). So to become pious is good because there is hope of understanding Kṛṣṇa. Otherwise, if you remain impious, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15 (1972)|BG 7.15]]). If you remain sinful, then you'll remain always rascal. You'll never understand Kṛṣṇa. You'll never understand. Therefore we must try to become pious. And that pious means no sinful activities. Therefore we proscribe four sinful things, the pillars of sinful life: no illicit sex, no meat-eating, no intoxication, no gambling—four pillars. If you break these four pillars from the very beginning of your spiritual life, then you stand on the platform. But if your these four pillars are there, you stand on a false platform, not on the spiritual platform. That is yogic siddhi. Yeṣāṁ anta-gataṁ pāpaṁ janānām.

So this eagerness to have Kṛṣṇa, kṛṣṇa-bhakti-rasa-bhāvitā-matiḥ, that eagerness is even impossible—janma-koṭi-sukṛtibhiḥ. It is simply happened by the mercy of Kṛṣṇa and His devotee. Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). Vedeṣu durlabham. Practical purpose of studying Vedas, vedānti . . . That vedānti means to understand Kṛṣṇa. But vedeṣu durlabham. At the same time, it is said, "It is very, very difficult to understand Kṛṣṇa by becoming so-called Vedānti." Actually Vedānta means . . . Anta means the last word. The last word of knowledge is Kṛṣṇa. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). So to understand Kṛṣṇa, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). But it can be done through the mercy of devotee. Vedeṣu durlabham adurlabham ātma-bhaktau (BS 5.33). Adurlabha. If you satisfy a pure devotee of Kṛṣṇa, he can give you Kṛṣṇa like this, "Take it." Vedeṣu durlabham adurlabham ātma-bhaktau. Bhakta can do that. Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). You come through bhakta or come through bhakti.
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