View source for It is beyond my experience, because father existed before my birth. So beyond my experience. So I am finding out who is my father, and so many people are coming, "I am your father." No

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{{terms|"It is beyond my experience, because father existed before my birth. So beyond my experience. So I am finding out who is my father, and so many people are coming"}}
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[[Category:Beyond Our Experience]]
[[Category:Because]]
[[Category:Father]]
[[Category:Exist]]
[[Category:Before]]
[[Category:Birth]]
[[Category:Find Out]]
[[Category:Who Is]]
[[Category:So Many]]
[[Category:Many People]]
[[Category:Come]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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As soon mother says, "He is your father," then accept. That is final. I have no experience. It is beyond my experience, because father existed before my birth. So beyond my experience. So I am finding out who is my father, and so many people are coming, "I am your father." No. But as soon as the mother says, "No, no, this man is your father," then we accept. Then our business finished. Then we get experience. Father is beyond my experience, but when we receive the knowledge through the mother, then we get experience. So Arjuna says that paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12): "You are the Supreme Personality of Godhead. Not only You are saying, but You are accepted by these authorities."
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[[Vanisource:740610 - Conversation - Paris|740610 - Conversation - Paris]]
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Nitāi: "Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are unborn and the all-pervading beauty. All the great sages such as Nārada, Asita, Devala and Vyāsa proclaim this of You, and now You Yourself are declaring it to me."

Prabhupāda: So Kṛṣṇa says, and He is confirmed by Vyāsadeva, Asita, Nārada. This is the process. We do not accept everyone says: "I am avatāra," "I am God." We don't accept. But because it is accepted by the ācāryas, therefore we accept. Just like the same example I can give: I do not know who is my father, and many people will come, "I am your father." So we do not accept them. As soon mother says, "He is your father," then accept. That is final. I have no experience. It is beyond my experience, because father existed before my birth. So beyond my experience. So I am finding out who is my father, and so many people are coming, "I am your father." No. But as soon as the mother says, "No, no, this man is your father," then we accept. Then our business finished. Then we get experience. Father is beyond my experience, but when we receive the knowledge through the mother, then we get experience. So Arjuna says that paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]): "You are the Supreme Personality of Godhead. Not only You are saying, but You are accepted by these authorities." That is our point. I cannot get my experience of God; that is not possible. God comes, He says, and . . . Kṛṣṇa comes, and He is accepted by all the great ācāryas. Then our business is perfect.
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