View source for He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Krsna

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{{terms|"He is greatest offender, one who thinks that "By chanting Hare Kṛṣṇa mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Kṛṣṇa"}}
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{{compiler|Anurag}}
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[[Category:Greatest Offenders]]
[[Category:One Who]]
[[Category:Think]]
[[Category:Chanting Hare Krsna]]
[[Category:Hare Krsna Mantra]]
[[Category:Become Free]]
[[Category:Free from Reaction]]
[[Category:Sinful Life]]
[[Category:Whole Day]]
[[Category:Go On]]
[[Category:Committing Sins]]
[[Category:Kind Of]]
[[Category:Sinful Activities]]
[[Category:Night]]
[[Category:Sometimes]]
[[Category:Chanting]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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He is greatest offender, one who thinks that "By chanting Hare Kṛṣṇa mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa—everything will be finished.".
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[[Vanisource:760930 - Lecture SB 01.07.38-39 - Vrndavana|760930 - Lecture SB 01.07.38-39 - Vrndavana]]
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There was a movement, Moral Re-armament Movement, MRA. So just like we say that by saṅkīrtana one is freed from all sinful reactions, this Moral Re-armament Movement also preached that by your admission you become free from all sinful reaction. But this should not be . . . Either hari-nāma or the Christian method of atonement should not be taken as profession. This is once or twice you can be excused, but not that you take it as a profession. That is great sinful. We have got also nāma-aparādha. Daśa-vidha-nāma-aparādha—ten kinds of offenses. If you chant Hare Kṛṣṇa mantra with offenses, then it will not be effective. You must avoid the offenses. You know ten kinds of offenses—guror avajñā śruti-śāstra-nindanam (Padma Purāṇa). There are so many offenses, and one of the offenses is nāmno balād yasya hi pāpa-buddhiḥ (Padma Purāṇa, Brahma-khaṇḍa). He is greatest offender, one who thinks that "By chanting Hare Kṛṣṇa mantra, I become free from reaction of sinful life. So the whole day I shall go on committing all kinds of sinful activities, and at night or sometime I shall chant Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa—everything will be finished." This is the greatest sin. Nāmno balād yasya hi pāpa-buddhiḥ. He's never excused. He is condemned. Caitanya Mahāprabhu accepts a sinful man like Jagāi and Mādhāi on the condition that he does not commit any more any sinful activities. On this condition. Not that "I have become a Vaiṣṇava. I'm chanting Hare Kṛṣṇa, so I can go on committing all kinds of sinful activities. There will be no reaction." This kind of conviction is the greatest offense. You should remember. Not like that, the Christian atonement.

So we should be very careful about this, nāmno balād yasya hi pāpa-buddhiḥ. Factually, we should not take hari-nāma as a matter of atonement or śubha-kriyā. Śubha-kriyā. Just like there are many śubha-kriyā, auspicious activities. We should not take chanting of Hare Kṛṣṇa mantra as some auspicious activity. It is certainly auspicious, but generally people perform some auspicious activities, śubha-kriyā, to counteract their impious activities. This should not be done. This is also another offense.
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