View source for Nothing can be new here (in this material world), but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuntha world

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{{terms|"Nothing can be new here, but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuṇṭha world"}}
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{{compiler|Nabakumar}}
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[[Category:Nothing Can]]
[[Category:Can Be]]
[[Category:New]]
[[Category:Here In]]
[[Category:In This World]]
[[Category:Material World (Prakrti)]]
[[Category:Reflection]]
[[Category:Only]]
[[Category:Reality]]
[[Category:Is There]]
[[Category:Five]]
[[Category:Primary Principles]]
[[Category:Loving Affairs]]
[[Category:Vaikuntha]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So there are twelve kinds of reciprocal exchange—seven secondary and five primary. So all these rasas . . . Rāsa means rasa. Rasa means humor. All these humors are present even in this material world in different way, as perverted reflection of the spiritual rasa. Nothing can be new here, but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuṇṭha world.
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[[Vanisource:681115 - Lecture - Los Angeles|681115 - Lecture - Los Angeles]]
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According to Vedic concept, the girls are married at the age of twelve to sixteen years, and boys are married from twenty to twenty-five years. So all the girls were married mostly, but Kṛṣṇa was not married. And some of the girls were not married, but all the girls, they were very fond of Kṛṣṇa. So from the childhood they were friends. So Kṛṣṇa used to play His flute, and all the girls would come.

So this rāsa-līlā was performed on this day, the Kṛṣṇa, in the full moon night, He played the flute, and the girls assembled and there was dance. There is similar dance, just like ball dance in your country. But the specific significance of this dance was that Kṛṣṇa bifurcated Himself in so many boys as many girls there were, and they began to dance in pair. That is sum and substance of rāsa-līlā.

So if you go to Vṛndāvana and if you like to dance with Kṛṣṇa, the facility is for you. That is the ultimate goal of our life. If you want to love Kṛṣṇa similarly as the gopīs loved, you can have the chance. Or if you want to love Kṛṣṇa as His cowherds boyfriend, that chance is also there. If you want to love Kṛṣṇa as child, that chance is also there. Any capacity you try to love Kṛṣṇa . . . Kṛṣṇa is ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). "Anyone who worships Me or loves Me in any way, I am prepared to answer." He can answer . . . just like Nṛsiṁha-deva. Because Hiraṇyakaśipu wanted to love Kṛṣṇa by becoming enemy, so He also answered as enemy.

So there are twelve kinds of reciprocal exchange—seven secondary and five primary. So all these rasas . . . Rāsa means rasa. Rasa means humor. All these humors are present even in this material world in different way, as perverted reflection of the spiritual rasa. Nothing can be new here, but here it is a reflection only. Reality is there. So the five primary principles of loving affairs is there in the Vaikuṇṭha world.

And Kṛṣṇa consciousness means to practice Kṛṣṇa consciousness while we are in this material body, and after giving up this body, we enter into the spiritual realm for factually participating with Kṛṣṇa. That is Kṛṣṇa consciousness movement. So if you want to enter into the rāsa-līlā, if you desire like that, so you love Kṛṣṇa in that way, as the gopīs. Then you'll have the same perfection. There is no difficulty. It is not at all difficult. Simply you practice.

But you have to forget the rāsa-līlā of this material world. (chuckling) Otherwise there is no chance. If you want to imitate that rāsa-līlā in material world, then you play havoc. That risk is there. Yes. "Kṛṣṇa enjoyed with so many girls, so let me also become Kṛṣṇa and enjoy." Ah that is finished everything. (laughter)
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